I thank Gil Student, Chaim Saiman, and David Golinkin for their contributions to this discussion about the history and process of Jewish law. Their deep knowledge of Jewish sources adds important context and penetrating conceptual models with which to apprehend not only the state of halakhic discourse but also the crucial issues of identity confronting today’s observant Jews. In addressing those two themes, I’d like to respond first to Chaim Saiman, next to David Golinkin, and finally to Gil Student.
Can Jewish Law Get Its Creativity Back?
A reply to my respondents.