Sam Schulman’s very thoughtful essay, “Same-Sex Marriage and the Jews,” reminds us of the centrality of procreation in the Jewish conception of marriage. Yet his thesis overlooks the other central component in the Jewish understanding of marriage: existential communion or, in plain English, love. This has broad implications, not all of them obvious, for his analysis of the approach taken by non-Orthodox Jewry to Jewish same-sex marriage, and for any thinking about how Jews and others might be re-attracted to the traditional marital framework.
From “We” to “I”
The greater threat to Jewish mores stems not from same-sex marriage but from heterosexual promiscuity.