King David’s importance to Jewish history and theology, the moral complexity of his character, and the literary subtlety of the biblical narrative of his life have made him a subject of endless fascination. Joel Kaminsky reviews four recent books about the monarch, among them Joel Baden’s The Historical David: The Real Life of an Invented Hero, J. Randall Short’s The Surprising Election and Confirmation of King David, and David Wolpe’s David: The Divided Heart:

[According to Baden], we can recover a good deal of history from the books of Samuel once we recognize that they are really a defense of David, an apology for his brutal, ruthless career. The foundational support for this hypothesis comes from what are claimed to be analogous ancient Near Eastern texts dating from several hundred years before David’s time, particularly a document produced by the Hittite king Hattushili III, who rose to power in a coup d’état.

Against this interpretation is the one given by Short:

Short highlights [the fact] that the Hittite text portrays Hattushili as completely innocent, while many [biblical passages that ostensibly defend or justify David’s behavior] portray David in a very unflattering light. If these texts were written to defend David, then whoever wrote them botched the job. Couldn’t a talented author, or even a court hack, have easily fabricated less complex and ambiguous stories? Why all the shades of gray? As [David] Wolpe aptly points out, “the attempt to turn David into a Machiavellian thoroughbred does violence to the complexity of his character,” and saying that “David is not above subterfuge . . . does not mean that every seeming subterfuge is David’s.”

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.