Arts & Culture
Moral and political sensitivity may play a role in the neutering of Jewish and Israeli subjects. But it’s likely that the biggest consideration is making money.
Traditional lines between the secular and religious populations are fading, particularly in the realms of music and art.
Hollywood is full of Jews. So why is it so insistent on universalizing the story of the Jewish state?
As 2022 comes to a close, we’re looking back at some of our favorite stories that we published this year. Today, we focus on the Middle East, on the arts, and on Jewish history and ideas.
Watch our recording of the modern Israeli classic. Then stick around for the discussion with Israeli novelist Ruby Namdar and American rabbi Daniel Bouskila.
Featuring wars, peacemakers, two cultures, pogroms, plays, four ages, wild problems, caves, magic, letters, American conservatives, liberal parents, radical children, and more.
The novelist and rabbi Haim Sabato infuses tradition into fiction as well as any of the Yiddish greats. The difference? His work is unencumbered by modern angst.
I’ve been spared an encounter with the neologism until lately. But, frankly, now that I have made its acquaintance, I find it idiotic. (And don’t get me started about “goysplaining.”)
The spy show seems so accurate I found myself wondering whether its creators are themselves former Mossad agents who spent time in the titular city.
Looking back to the venerable genre, I’m struck by how often anti-Semitism presents itself. The late John Le Carré is only the most recent to be accused of that unpleasant condition.
Michelangelo had a thousand years of Catholic art to build on when creating the Sistine Chapel. Jews haven’t had such a tradition, until a secular Jew from Brooklyn stepped up.
A musical expert joins us to chat about one of the most important and unique figures in the world of Jewish music, and share some of his most captivating songs.
Some have claimed that the hybrid dialect is on its way to becoming a new Yiddish, as different from 21st-century English as Yiddish is from medieval German. Are they right?
In the end, one doesn’t know what to be struck by more: the fact that a computer can translate Hebrew at all, or the fact that when it does, it does so atrociously.
