History & Ideas
Is There Any Reason the Last Digit of the Jewish Year and Last Digit of the Civil Year Are the Same?
From now until next September 6, we will be living in 5781 and 2021. Is that an accident, or is a deeper synchronicity at work?
A new book aims to dispel the idea of the divine chosenness of the Jews. In fact, it promotes a moralism as heavy-handed as that of the most simplistic preacher.
As tracked through the waxing and waning value of the Hebrew words for “departees” and “descenders.”
A young secular Viennese writer had an experience 125 years ago that would lead him to change Jewish history forever. He could never explain it. Can anyone else?
As 2020 comes to a close, we’re looking back at the work we published this year. Today, we focus on the coronavirus, and its effects on Jewish life.
Five more of our regular writers pick several favorites each, featuring Stalingrad, the master, Margarita, parasitic minds, infectious ideas, dust, heaven, Zoom, traveling light, and more.
Five more of our regular writers pick several favorites each, featuring what Jews are for, magicians, assassins, call signs, chaos, separated siblings, and more.
Five of our regular writers pick several favorites each, featuring Turkish denial, Jesus’s wife, coffeehouse culture, angst, WEIRDness, and Judaism straight up.
The first complete translation of the Yiddish classic, in which former classmates rediscover one another after the Holocaust and resume their old debates about God, man, and history.
How I came to translate one of the greatest stories in all of Yiddish literature, a work that I believe uniquely illuminates the debate at the very center of Jewish modernity.
It’s what the Puritans did.
The faith of America’s Pilgrim ancestors was deepened by Jewish texts, while their acts of gratitude were conscious reenactments of the Jewish past.
The author of our October essay joins us to talk about the sources of Jewish resilience, and to share his memories of the Six-Day War.
How a much-lauded historian with a genius for identifying similarities—but no eye for differences—misreads Jewish history.
