The government can break the wave of anti-Semitism subsuming American college campuses. But it will take political will.
In response to crises in Israel and at home, American Jews mobilized to raise vast sums. But why was the community so unprepared? And did it rise to the occasion?
How four interlocking ways of thinking combined to leave the Jewish state at the mercy of its enemies.
What happens when an Ashkenazi rabbi leads a Sephardi synagogue during the Days of Awe? A profound encounter with new moods in Jewish life.
For centuries, visual artists, nearly all Christian, turned to the Hebrew Bible for inspiration even more often than the New Testament. What did they find there, and did they treat it well?
Since its birth, the Jewish state has convened unusually powerful commissions to investigate its own mistakes. Will the same happen now, and if not, why?
In the shadow of October 7, the story of Israel’s rapidly growing space industry is easily overlooked. But it holds many of the keys for the nation’s future survival.
American Jews feel betrayed by the very institutions they helped build. It’s time for young Jews to go to colleges and universities that welcome and embrace them.
As America’s universities catch fire and its Jewish students grow more fearful, the field most likely to have something to say has remained silent—or worse. How did it go wrong?
As both sides escalate by the day and as the fighting in Gaza simmers down, many Israelis are growing convinced that full-scale war with Hizballah is unavoidable. Are they right?
AI has the potential to change the way Jews study Torah, observe Jewish law, work with rabbis, and teach their children. Will Jews resist those changes or welcome them?
Abraham Cahan was one of America’s first great Jewish newspapermen, and set an example of independent thinking that the nation could sorely use today.
Israel’s founding father argued for a conception of politics uniquely tailored to the Jewish state. Fifty years after his death, his country could use it more than ever.
The case of the literary master helps explain why people who devote themselves to compassion for all so often make an exception for Jews.