For the past two weeks, the Israeli public has been consumed by a debate over whether an Israeli soldier’s shooting of a wounded Palestinian terrorist in the aftermath of a stabbing attack was justified. The soldier now faces criminal charges. Evaluating the episode, and its fallout, Asa Kasher—who wrote the IDF’s code of ethics—writes:

The first thing to note is that the incident was immediately reported to the relevant IDF commanders, who at once conducted their routine debriefings. The professional military investigation was repeated several times along the chain of command, from the platoon and battalion level, through the brigade and division level, to the chief of staff. They all reached the conclusion that what the soldier had done was utterly wrong, in stark violation of commands, rules of engagement, and the values specified in the Spirit of the IDF, the code of ethics that requires respect for human dignity (and especially human life) and restraint of force (or “purity of arms,” as it’s called in Hebrew). . . .

The tumult [surrounding the shooting] may give the impression that something has gone astray in the ethical fabric of Israeli society and even within the IDF. That impression is false. No one incident, grave as it may be, indicates a widespread weakness. The IDF and many other parts of Israeli society are morally strong and resilient; they will overcome terrorist activities, on the one hand, and marginal failures to maintain high ethical standards, on the other.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.