When Greece annexed the city of Salonica (Thessaloniki) from the Ottoman empire in 1913, it was home to a large and thriving population of Ladino-speaking Jews. Four years later, a devastating fire swept through the city, hitting the Jewish neighborhoods close to the center particularly hard. The Greek government used the opportunity to transform Salonica into a city that was more Greek, more modern, and less Jewish, as Devin Naar writes:

With its nationalist goal in mind, the government [seized] the burnt terrain and prevented residents from rebuilding on their land. Instead, under the guise of promoting state interests and a modern, European urban plan that would transform the downtown into a middle- and upper-class Greek [neighborhood], the government auctioned off the razed property. . . . The National Bank of Greece outbid the Jewish community for the plot on which the Talmud Torah, the main Jewish communal school, had stood before the fire. . . .

The prime minister, Eleftherios Venizelos, encouraged British and French urban planners to view the city as a “blank slate” and ignore the centuries-long imprint left by Jews and Muslims. One of the urban planners described Venizelos as “particularly enthusiastic about the new Salonica, almost to the point of regarding the fire as providential” and conceded that the “fundamental purpose of the plan was to deprive the Jews of complete control of the city.” But the planner also noted, as if to offer consolation, “There was no desire to oust the Jews completely.” . . .

Largely prevented from rebuilding in the city center, the Jewish community began to rebuild on the city outskirts. . . . Despite growing tensions between Salonican Jews and the Greek state, . . . the Jewish community succeeded in building several dozen new synagogues and a new school system. It restarted the Jewish hospital and medical dispensary and established new institutions, including a tuberculosis clinic, girls’ orphanage, and maternity ward. . . .

Jewish leaders did succeed in preventing Athens from nationalizing the community’s old cemetery—the largest Jewish burial ground in Europe—only for it to be destroyed by the Nazis, who slaughtered over 90 percent of the city’s Jews during World War II.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.