In contemporary academic circles, “settler-colonialism” has come to be considered among the gravest of sins. The term—which refers to one country taking control of another and sending some of its inhabitants to live there—is applied with particular frequency, and venom, to Israel, although the U.S., Australia, and others also qualify as culprits. But, writes Alex Joffe, it is not Jews but Palestinians whom this term best describes:

The settler-colonialism argument against Israel posits that Zionism was an imperial tool of Britain (or, alternatively, that Zionism manipulated the British empire); that Jews represent an alien population implanted into Palestine to usurp the land and displace the people; and that Israel has subjected Palestinians to “genocide”—real, figurative, and cultural. According to this argument, Israel’s “settler colonialism” is a “structure, not an event,” and is accompanied by a “legacy of foundational violence” that extends back to the First Zionist Congress in 1897 or even before. With Zionism thus imbued with two forms of ineradicable original sin, violent opposition to Israel is legitimized and any forms of compromise, even negotiation, are “misguided and disingenuous.” . . .

The idea of Jews as “settler-colonialists” is easily disproved. A wealth of evidence demonstrates that Jews are the indigenous population of the southern Levant. . . . As for imperial support, the Zionist movement began during the Ottoman empire, which was at best [ambivalent] toward Jews and uncomfortable with the idea of Jewish sovereignty. . . .

Ironically, the same cannot be said for the Palestinian Arabs. . . . [M]odern Palestinians are, in fact, [descended] from two primary groups: converts from indigenous pre-[Islamic] Jews and Christians who submitted to Islam, and Arab tribes originating across the Middle East who migrated to the southern Levant between late antiquity and the 1940s. . . .

[None of this means] that Ottoman Palestine was “empty” when the Zionist movement began. It was indeed populated, albeit unevenly, but those populations had immigrated into the land over the previous centuries, a process that accelerated precisely because of the Zionist movement and the British Mandate. Palestinian settler-colonialism took place, ironically, under the aegis of both a Muslim and a Christian empire.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.