Palestinians Must Accept That They Will Never Be Granted a “Right of Return”

In addition to exposing the false claim that the violence at the Gaza border is about the “occupation” (which ended in 2005) or the Israeli blockade (which doesn’t apply to food, medical supplies, and other necessities), David Horovitz points to the self-declared purpose of the demonstrations: the “return” of Gazans to the towns and villages their ancestors left in 1948. The overall intent, writes Horovitz, is made clear by the very name, March of Return, which faithfully reflects the Palestinian insistence that all descendants of Arabs who fled the land of Israel, whether in 1948 or 1967, should be allowed to resettle in the areas they left—a policy that would destroy the state of Israel:

The “right” of “return,” demanded by Yasir Arafat and then by Mahmoud Abbas, has helped doom all efforts to date to negotiate a two-state solution. The assertion of a “right” of “return,” right now by Hamas, is bringing ever greater suffering to Gaza. The Palestinians’ unwavering insistence on a “right” of “return” has all but killed off belief inside Israel that a two-state solution can ever be attained.

The world owes it to the Palestinians to correct its definition of Palestinian “refugees”—and it can do so, incidentally, without in any way impacting any aid assistance it provides for Gaza and the West Bank.

It owes it to the Palestinians to make clear that Israel will not be required or pressured to commit national suicide as a Jewish state by absorbing millions of descendants of Palestinians who used to live in what is today’s Israel. Just as Israel, following the division of Mandatory Palestine by the UN in 1947 and independence in 1948, built a thriving state in its revived historic home, including by absorbing hundreds of thousands of Jewish refugees from Middle Eastern and North African countries, so the Palestinians should be encouraged to build a thriving Palestinian state alongside and in true peace with Israel as the home to their millions—a first ever Palestinian state, in a framework that was spurned by the Arab world 70 years ago and that Arabs tragically continue to reject. . . .

Want to alleviate the ongoing tragedies of Gaza? Want to prevent the endless repetition of [horrors]? Make plain to the Palestinians that they have no “right” of “return.” Tell them that they deserve leadership that doesn’t lie to them and abuse them. And make it clear that their independence can be achieved only through a genuine readiness for coexistence, alongside majority-Jewish Israel.

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More about: Gaza Strip, Hamas, Israel & Zionism, Mahmoud Abbas, Palestinians, Two-State Solution

 

For Israelis, Anti-Zionism Kills

Dec. 14 2018

This week alone, anti-Zionists have killed multiple Israelis in a series of attacks; these follow the revelations that Hizballah succeeded in digging multiple attack tunnels from Lebanon into northern Israel. Simultaneously, some recent news stories in the U.S. have occasioned pious reminders that anti-Zionism should not be conflated with anti-Semitism. Bret Stephens notes that it is anti-Zionists, not defenders of Israel, who do the most to blur that distinction:

Israelis experience anti-Zionism in a different way from, say, readers of the New York Review of Books: not as a bold sally in the world of ideas, but as a looming menace to their earthly existence, held at bay only through force of arms. . . . Anti-Zionism might have been a respectable point of view before 1948, when the question of Israel’s existence was in the future and up for debate. Today, anti-Zionism is a call for the elimination of a state—details to follow regarding the fate befalling those who currently live in it. . . .

Anti-Zionism is ideologically unique in insisting that one state, and one state only, doesn’t just have to change. It has to go. By a coincidence that its adherents insist is entirely innocent, this happens to be the Jewish state, making anti-Zionists either the most disingenuous of ideologues or the most obtuse. When then-CNN contributor Marc Lamont Hill called last month for a “free Palestine from the river to the sea” and later claimed to be ignorant of what the slogan really meant, it was hard to tell in which category he fell.

Does this make someone with Hill’s views an anti-Semite? It’s like asking whether a person who believes in [the principle of] separate-but-equal must necessarily be a racist. In theory, no. In reality, another story. The typical aim of the anti-Semite is legal or social discrimination against some set of Jews. The explicit aim of the anti-Zionist is political or physical dispossession.

What’s worse: to be denied membership in a country club because you’re Jewish, or driven from your ancestral homeland and sovereign state for the same reason? If anti-Semitism and anti-Zionism are meaningfully distinct (I think they are not), the human consequences of the latter are direr.

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More about: Anti-Semitism, Anti-Zionism, Hizballah, Israel & Zionism, Palestinian terror