Tu b’Shvat Is Not a Jewish Version of Earth Day

Jan. 18 2019

Monday is the fifteenth day of the Hebrew month of Shvat, called by the Talmud the “new year of the trees” as it marked the beginning of a new period for the tithing of fruits. Over the centuries it developed into a holiday, known in Hebrew as Tu b’Shvat—first transformed by 16th-century mystics, then by early Zionists, and finally by the Jewish Renewal movement into a sort of Jewish Earth Day. This last transformation, argues Meir Soloveichik, with its overtones of rootlessness and ideological malleability, betrays the day’s longstanding significance as a celebration of the enduring connection with the Land of Israel, and hope for return to Zion. (Video, 26 minutes.)

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More about: Jewish environmentalism, Land of Israel, Religion & Holidays, Tu b'Shvat

European Aid to the Middle East Is Shaped by a Political Agenda

Feb. 18 2019

The EU’s European Civil Protection and Humanitarian Aid Operations Unit dispenses millions of dollars in economic and humanitarian assistance to dozens of countries every year. Although it claims to operate on principles of strict neutrality, independent of any political motivation and giving priority to the neediest cases, a look at its activities in the Middle East suggests an entirely different approach, as Hillel Frisch writes:

[T]he Middle East is the overwhelming beneficiary of EU humanitarian aid—nearly 1 billion of just over 1.4 billion euros. . . . The bulk of the funds goes toward meeting the costs of assistance to Syrian refugees, followed by smaller sums to Iraq, Yemen, “Palestine,” and North Africa. Sub-Saharan Africa, by contrast, receives less than one-third of that amount. The problem with such allocations is that the overwhelming majority of people living in dire poverty reside in sub-Saharan Africa, India, and Bangladesh. . . . The Palestinians, who are richer on average than those living in the poorest states of the world, . . . receive over six euros per capita, while the populations of the poorest states receive less than one-eighth of that amount. . . .

Even less defensible is the EU’s claim to political neutrality. Its favoritism toward the Palestinians on this score is visible as soon as one enters terms into the general search function on the European Commission’s website. Enter “Palestine” and you get 20,737 results. Enter “Ethiopia” and you get almost the same figure, despite massive differences in population size (Ethiopia’s 100 million versus fewer than 5 million Palestinians), geographic expanse (Ethiopia is 50 times the size of “Palestine”), and degree of sheer suffering. The Syrian crisis, which is said to have led to the loss of a half-million lives, merits not many more site results than “Palestine.”

One of the foci of the website’s reports [on the Palestinians] is the plight of 35,000 Bedouin whom the EU assists, often in clear violation of the law, in Area C—the part of the West Bank under exclusive Israeli control. The hundreds of thousands of Bedouin in Sinai, however, the plight of whom is readily acknowledged even by Egyptian officials, gets no mention, even though Egypt is a recipient of EU aid. . . .

Clearly, the EU’s approach to aid allocation has nothing to do with impartiality, true social-welfare needs, or humanitarian considerations. [Instead], it favors allocations to Syrian refugees above Yemeni refugees because of the higher probability that Syrian refugees will find their way to Europe. . . . The recipients of European largesse who are next in line [to Syrians], in relative terms, are the Palestinians. [This particular policy] can be attributed primarily to the EU’s hostility toward Israel, its rightful historical claims, and its security needs.

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Read more at BESA Center

More about: Europe and Israel, European Union, Israel & Zionism, Palestinians