Meir Balaban (1877-1942) was part of the founding generation of Polish Jewish historians. During the 1920s, he contributed regularly to both Polish- and Yiddish-language Jewish newspapers. In the column excerpted here, first published on February 6, 1931 and recently translated by Avinaom Stillman, Balaban describes Rabbi Berishl Ba’al T’shuvah (Ber the Penitent), a well-known figure of the Krakow Jewish quarter who devoted his life to study and charitable works, and was treated as a ḥasidic rebbe by many locals. Ber was born in Hunsdorf, Austria-Hungary (now Huncove, Slovakia) in an area populated by the Gorals (“mountaineers” or “highlanders”), an ethnic group speaking a dialect of Polish who inhabited the mountainous region at the juncture of Poland, Slovakia, and the Czech Republic:

In Hunsdorf live only Gorals, and the Jews who live there have also become, with time, slightly like Gorals. Once, many years ago, a Jew named Ber Hartzblut settled there and [founded] a Jewish settlement that grew and became entangled in a Goral village. The Jews kept themselves busy by working in the fields, cutting trees in the forest, and taking beams to the sawmill. They used to dress just like the Gorals, had their own “elders,” and lived well together with their Gentile neighbors. . . . To one of these elders of the Jewish Gorals, Akiva Hartsblut, (a grandson of Ber Hartsblut), was born a twelfth son, Berishl. . . .

Akiva didn’t want his son to fall away entirely from his Jewish roots. He chose to send him to . . . the Hungarian village of Tertse [modern-day Tarcal]. There, the wild, uncontrollable mountain peasant was sent to study Judaism with a teacher. . . . The village-boy Berishl had a very good head. He quickly made a name for himself with his aptitude for learning. One of the Neolog [the Hungarian equivalent of Reform] Jews noticed him and began to claim that he should become a Neolog and start studying [at one of the denomination’s seminaries]. The boy, who at that time was already drawn to knowledge, allowed himself to be convinced by that Jew. On one fine sunny day he ran away from Tertse to Budapest, where he began to study at the expense of the Neolog community there.

After two years he graduated and became a student of philosophy in Budapest University. But then, by chance, he was walking [down one of the Jewish quarter’s main streets and] heard a very beautiful voice emerging from a house. The student went into that house. There he encountered a rebbe, sitting with Ḥasidim, the likes of whom he had never yet seen. The hearty voice he heard was actually the voice of the rebbe Hertzka Ratzferter, a student of the rebbe of Tsanz, Ḥayyim Halberstam.

Ratzferter had set as his goal to turn the coarse Hungarian Jews toward the good. He used to travel all around Hungary, and everywhere he preached ethics [musar] to the Jews. [Berishl] heard just such an ethical sermon from Hertzka, and the rebuke had an effect. He decided never to leave the rebbe.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.