Born in the third decade of the Common Era to the Judean client king Herod Agrippa I, Julia Berenice married her uncle, Herod of Chalcis, thus becoming queen of that small territory in modern-day Syria. Sometime after his death and that of her father, she returned to Jerusalem to reign as queen alongside her brother Agrippa II. Carly Silver describes the twists of her life thereafter:

When [Berenice] saw the havoc the Roman soldiers were wreaking in Jerusalem [in the period leading up to the Judean Revolt], she sent her retainers to plead with the Roman procurator Florus, [to whose authority the Herodian monarchs were ultimately subject], asking him to ease up. Beseeching divine intervention for her people, Berenice swore a vow that “she had made to God,” according to [the ancient Jewish historian] Josephus. After boycotting alcohol and sacrificing at the Temple, as well as shaving her head, she stood barefoot before Florus, pleading with him again. Florus denied her and Berenice herself just barely escaped assault from his soldiers. . . .

In 66 CE, the Romans sent General Vespasian with three legions, along with his son Titus, to quell the unrest. . . . Vespasian and Titus cultivated support among local Jews; after all, not all residents hated Rome, while others couldn’t imagine the Jews succeeding against the legions. Among these pro-Roman Jews was Berenice. . .

Their common education and shared interests trumped their differences, as well as their age gap; Berenice was nearly a dozen years Titus’s senior. The two carried on a passionate affair for three years in Judea, until Titus finally incinerated Jerusalem in 70 CE. He went home to Rome the following year—by then, Vespasian was already named emperor. In 75, Berenice and Agrippa II followed.

In Rome, Titus and Berenice resumed their relationship, to the horror of more conservative Romans. . . . It’s no coincidence that [the Roman historian] Tacitus places Titus’s “notorious passion for Queen Berenice, to whom it was even said that he promised marriage” among references to Titus’s other debaucheries, like eunuch parties. Never mind Berenice’s pro-Roman attitudes; she was a foreigner, her strangeness exemplified by her single status and independence.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.