Uncovering a Roman Amphitheater at Armageddon

The New Testament famously describes a great apocalyptic battle that will precede the end of days as taking place at Armageddon—a name that is simply a transliteration of the Hebrew Har Megiddo or “Mount Megiddo.” Located on the edge of the Jezreel Valley in northern Israel, Megiddo is not a mountain, but a tel, i.e., a mound created by the remains of successive bygone settlements. It was the location of an ancient Israelite fortress as well as several historic battles: in 609 BCE the Egyptians defeated the Judean army there and slew King Josiah; in 1918 it was where Edmund Allenby led a British force to victory over the Ottomans. The ancient Romans built a military base in Megiddo, as Margaret Crable writes:

In 1902, the archeologist Gottlieb Schumacher began digging around Armageddon. . . . Schumacher’s primary interest was the ancient city of Megiddo, but he did do a bit of digging in the surrounding area. He uncovered evidence of occupation by the Roman army and noted a large, circular depression in the earth. An ancient amphitheater, he guessed.

It wasn’t until 2013 that a team of researchers began the first official excavation of the army base that Schumacher hypothesized was in the vicinity. They uncovered both the walls and administrative center of the Roman 6th Legion’s base and hypothesized that the odd depression was a military amphitheater associated with the legion. . . . It’s the first Roman military amphitheater ever uncovered in the Southern Levant, which encompasses Israel [and] Jordan.

Their work revealed enough of the structure to confirm the hypothesis that it was built for the local military base, occupied by Legio VI Ferrata (the 6th Ironclad Legion), which protected Rome’s holdings in what was then the Province of Judea. . . . Military amphitheaters were generally smaller than the civic amphitheaters designed for gladiator combat or executions (structures made famous again by the 2000 film Gladiator). These were used for troop training, marching, speeches and, perhaps most important, fun.

Read more at USC Dornsife

More about: Ancient Israel, Ancient Rome, Archaeology

Why Taiwan Stands with Israel

On Tuesday, representatives of Hamas met with their counterparts from Fatah—the faction of the Palestine Liberation Organization (PLO) once led by Yasir Arafat that now governs parts of the West Bank—in Beijing to discuss possible reconciliation. While it is unlikely that these talks will yield any more progress than the many previous rounds, they constitute a significant step in China’s increasing attempts to involve itself in the Middle East on the side of Israel’s enemies.

By contrast, writes Tuvia Gering, Taiwan has been quick and consistent in its condemnations of Hamas and Iran and its expressions of sympathy with Israel:

Support from Taipei goes beyond words. Taiwan’s appointee in Tel Aviv and de-facto ambassador, Abby Lee, has been busy aiding hostage families, adopting the most affected kibbutzim in southern Israel, and volunteering with farmers. Taiwan recently pledged more than half a million dollars to Israel for critical initiatives, including medical and communications supplies for local municipalities. This follows earlier aid from Taiwan to an organization helping Israeli soldiers and families immediately after the October 7 attack.

The reasons why are not hard to fathom:

In many ways, Taiwan sees a reflection of itself in Israel—two vibrant democracies facing threats from hostile neighbors. Both nations wield substantial economic and technological prowess, and both heavily depend on U.S. military exports and diplomacy. Taipei also sees Israel as a “role model” for what Taiwan should aspire to be, citing its unwavering determination and capabilities to defend itself.

On a deeper level, Taiwanese leaders seem to view Israel’s war with Hamas and Iran as an extension of a greater struggle between democracy and autocracy.

Gering urges Israel to reciprocate these expressions of friendship and to take into account that “China has been going above and beyond to demonize the Jewish state in international forums.” Above all, he writes, Jerusalem should “take a firmer stance against China’s support for Hamas and Iran-backed terrorism, exposing the hypocrisy and repression that underpin its vision for a new global order.”

Read more at Atlantic Council

More about: Israel diplomacy, Israel-China relations, Palestinian Authority, Taiwan