The Israel-Egypt Gas Deal Is Highly Advantageous to Both Countries

March 1 2018

The Texas-based firm Noble Energy and the Israeli firm Delek recently concluded an agreement with Egypt’s Dolphinus to export natural gas from Israel’s offshore reserves to Egyptian gas-liquefaction facilities—the only such facilities in the region—and then export it to Europe. As Zvi Mazel explains, the economic benefit to both countries can be substantial, but anti-Israel sentiment could still get in the way:

Egyptian officials were at pains to stress that this was a business deal between private companies, while at the same time emphasizing that it was a first step toward making Egypt a regional gas market. . . . These attempts to preempt accusations of “normalization” [of relations with Israel] were not wholly successful. Questions were asked in parliament; an attorney petitioned the [Egyptian] supreme court to void the deal.

The ink hadn’t dried yet on the deal when Cyprus revealed that it, too, was engaged in negotiations with Cairo regarding the export of gas from its Aphrodite offshore field not far from the coast of Egypt. . . . Aphrodite’s reserves are estimated at some 129-billion cubic meters. Noble energy, Delek drilling, and Avner oil exploration [another Israeli company] hold significant shares in that field.

Several routes exist for optimizing the production of eastern Mediterranean gas fields. . . . Yet significant obstacles lie ahead. Ongoing disputes concern the maritime borders of all parties involved. Cyprus reached an agreement with Egypt regarding the delimitation of its maritime borders in 2003, in 2007 with Lebanon, and in 2013 with Israel. . . . Egypt, [however], has never delimited its maritime borders with Israel. It’s currently not happy with the agreement between Cyprus and Israel, even though its commercial waters are not affected and the coordinates of that agreement conform with internationally accepted criteria. . . .

That said, the enormous gas resources in the eastern Mediterranean could significantly contribute to the economic development and stability of the countries of the region, provided these governments can set aside their conflicts and differences of opinion to work together for their mutual benefit. As things stand, political and religious interests have the upper hand, and it’s hard to see how they could be overcome or avoided.

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Read more at JNS

More about: Cyprus, Egypt, Israel & Zionism, Israeli economy, Natural Gas

 

Salman Rushdie and the Western Apologists for Those Who Wish Him Dead

Aug. 17 2022

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.

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Read more at Atlantic

More about: Ayatollah Khomeini, Freedom of Speech, Iran, Islamism, Jimmy Carter