The theory that Israel is responsible for all the Middle East’s problems may bear a suspicious resemblance to classic anti-Semitic suppositions, but the displays of hatred found regularly in protest marches in the West are much less subtle. The great British novelist Howard Jacobson considers these marches and the Israel-hating Jews who attend them:

Every Saturday in England is now Vilify Israel Shabbes. I meet the marches half-way by not calling them hate marches. I’d like them to meet me half-way by not calling themselves peace marches.

There’s an inevitable carnivalesque quality about a march. The banners, the chanting, the optimism of numbers, the holiday from care and reality. On a march, even the lowliest become kings for a day and briefly, the overturning of the entire old order seems possible.

Exhilarating, these Shabbes-busters must be, if you are a Palestinian. But what if you are a Jew? I don’t mean a Jew watching on the news, I mean a Jew marching in solidarity with people not all of whom like Jews. In these cataclysmic times, aren’t anti-Zionist Jews, too, getting a little something of what they want? The prospect of the end of Israel, say.

Jacobson gets a clearer sense of this thinking by looking at the work of a prominent British feminist novelist and thinker, who happens to be both Jewish and a committed anti-Zionist:

“The answer to racism is to denounce it,” wrote Jacqueline Rose in The Last Resistance, “not to flee behind a defensive, self-isolating barrier of being—and being only—a Jew.” . . . Imagine telling the Jews of Kishinev not to flee but to stay and denounce the racism of the rioters crying “Kill the Jews!”

On Tuesday, representatives of Hamas met with their counterparts from Fatah—the faction of the Palestine Liberation Organization (PLO) once led by Yasir Arafat that now governs parts of the West Bank—in Beijing to discuss possible reconciliation. While it is unlikely that these talks will yield any more progress than the many previous rounds, they constitute a significant step in China’s increasing attempts to involve itself in the Middle East on the side of Israel’s enemies.

By contrast, writes Tuvia Gering, Taiwan has been quick and consistent in its condemnations of Hamas and Iran and its expressions of sympathy with Israel:

Support from Taipei goes beyond words. Taiwan’s appointee in Tel Aviv and de-facto ambassador, Abby Lee, has been busy aiding hostage families, adopting the most affected kibbutzim in southern Israel, and volunteering with farmers. Taiwan recently pledged more than half a million dollars to Israel for critical initiatives, including medical and communications supplies for local municipalities. This follows earlier aid from Taiwan to an organization helping Israeli soldiers and families immediately after the October 7 attack.

The reasons why are not hard to fathom:

In many ways, Taiwan sees a reflection of itself in Israel—two vibrant democracies facing threats from hostile neighbors. Both nations wield substantial economic and technological prowess, and both heavily depend on U.S. military exports and diplomacy. Taipei also sees Israel as a “role model” for what Taiwan should aspire to be, citing its unwavering determination and capabilities to defend itself.

On a deeper level, Taiwanese leaders seem to view Israel’s war with Hamas and Iran as an extension of a greater struggle between democracy and autocracy.

Gering urges Israel to reciprocate these expressions of friendship and to take into account that “China has been going above and beyond to demonize the Jewish state in international forums.” Above all, he writes, Jerusalem should “take a firmer stance against China’s support for Hamas and Iran-backed terrorism, exposing the hypocrisy and repression that underpin its vision for a new global order.”