Apologists for the campus demonstrations against Israel frequently point to the presence of Jews in the ranks of the protesters, who are often members of anti-Zionist Jewish groups such as IfNotNow. Among the founders of this group is Simone Zimmerman, who describes herself as, “like the best the Jewish community has to offer.” Zimmerman is one of the two stars of the documentary Israelism, released last year. Its thesis, Yehuda Kurtzer writes in his review, is that

the American Jewish community is committed to lying about the political plight and suffering of the Palestinians because if they told the truth, young Jews would reject Israel (and perhaps Judaism) in even larger numbers than they already do.

The film, Kurtzer observes, “is so one-sided and so certain of its own virtue and rightness that critique seems almost beside the point.” What is most striking to him is the way it frames its story of how Zimmerman and another American-born Jew achieve enlightenment:

Whether the film is conscious of it or not, the archetype here is Paul, who had been the Pharisee Saul until he had a vision on the road to Damascus, not too far from the one Simone had on the streets of Bethlehem. Paul’s vision transformed him from a self-described persecutor of Christians to Christianity’s first great evangelist. He went from being fierce, ignorant, and sad to happy, articulate, and liberated, as, the film shows us, has Zimmerman. Like Paul, Simone’s conversion moved her from a self-interested cloud of particularism to a vision of spiritual universalism—“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female,” Paul tells the Galatians.

The Pauline trope helps explain two key dimensions of the film. Its insistence that young American Jews are lied to makes sense once one understands that the Jewish community has placed scales upon their eyes. And once the scales fall away and the truth is revealed—once one sees the horrifying truth that has been hidden—one must become an evangelist and bear the tragic burden of preaching the gospel, even at the cost of alienation from the community one seeks to transform.

For the enlightened, everything that runs counter to their new narrative must be a lie. This naturally gives rise to conspiracy theories. How else can one explain how the plain truth has been hidden, except through the perfidy of deception? This assumption helps explain the surprising plot turn of the second half of Israelism. The film argues explicitly that the rise of Donald Trump, and therefore the emboldening of the white supremacist antisemitism, is the fault of the pro-Israel community in America.

Observing Hizballah’s increasingly effective use of rockets, drones, and anti-tank missiles against not only the Israeli civilian population but also strategically sensitive targets, Yaakov Lappin argues that the IDF’s campaign of limited strikes and the killing of key commanders is insufficient:

Hizballah’s widespread attack on the north on Wednesday demonstrates that the core threat lies not in any individual commanders but in the substantial firepower array that is entrenched deeply throughout 200 southern Lebanese Shiite villages, as well as in Beirut and in the Bekaa Valley.

Hizballah’s military-terrorist infrastructure and expansive manpower pose the largest conventional threat to Israel. The limitations of targeted strikes as an approach are becoming increasingly evident, as [are those of] IAF’s ongoing campaign to strike at Hizballah weapons-storage centers and command posts in a limited fashion, in line with the Israeli war cabinet’s directive.

Yet, short of invading southern Lebanon, Jerusalem has few other options. Lazar Berman argues that the time is far from ripe for an all-out war:

The challenges the IDF would face in Lebanon would be orders of magnitude greater [than in Gaza]. Hizballah has far more advanced anti-tank weapons and attack drones. Fighting in prepared defenses in open territory, they would be able to target IDF forces from kilometers away.

The IDF could take every square inch of territory ten—even twenty—kilometers from the border, and Hizballah would still be able to rain rockets down across Israel. . . . And it would end in a ceasefire agreement, one that residents of the north are unlikely to put much stock in.