Does Britain Benefit from Having a Chief Rabbi?

Jan. 15 2015

The chief rabbinate of the United Kingdom dates back to the early 18th century, and has weathered major changes in the makeup of British Jewry. Jeremy Rosen comments on the tensions the institution has faced during the last century and the transformation of the organization that it heads:

For much of [the 20th century], the United Synagogue, as the Orthodox umbrella of Anglo-Jewry is known, tolerated standards that in practice allowed for a great deal of laxity and leeway. Most members did not keep Shabbat and drove to synagogue before going off after Saturday services to soccer matches or their businesses. Mixed choirs sang in several synagogues. Its ministers of religion dressed like Anglican churchmen. . . . It was not until Sir Isaac Wolfson in 1962 that the United Synagogue had a traditional Orthodox lay president. The supervision of kashrut in butcher shops and at functions was much more lenient then.

The arrival of survivors [of the Holocaust] from Eastern Europe began to exert far more Orthodox pressure on the community. The enclaves of genuine Anglo-Jewish Orthodoxy began to assert themselves and over time expanded beyond the confines of their ghettos. . . . Whereas once the chief rabbi set the tone, increasingly it was the Beth Din [rabbinic court], made up of men from far stricter backgrounds, that came to be the arbiter of United Synagogue practice. . . . From being the court of the chief rabbi, appointed by him, [the Beth Din] turned into a self-perpetuating oligarchy.

Read more at Algemeiner

More about: British Jewry, Orthodoxy, Rabbis, Religion & Holidays, Ultra-Orthodox, United Synagogue

Israel’s Qatar Dilemma, and How It Can Be Solved

March 26 2025

Small in area and population and rich in natural gas, Qatar plays an outsize role in the Middle East. While its support keeps Hamas in business, it also has vital relations with Israel that are much better than those enjoyed by many other Arab countries. Doha’s relationship with Washington, though more complex, isn’t so different. Yoel Guzansky offers a comprehensive examination of Israel’s Qatar dilemma:

At first glance, Qatar’s foreign policy seems filled with contradictions. Since 1995, it has pursued a strategy of diplomatic hedging—building relationships with multiple, often competing, actors. Qatar’s vast wealth and close ties with the United States have enabled it to maneuver independently on the international stage, maintaining relations with rival factions, including those that are direct adversaries.

Qatar plays an active role in international diplomacy, engaging in conflict mediation in over twenty regions worldwide. While not all of its mediation efforts have been successful, they have helped boost its international prestige, which it considers vital for its survival among larger and more powerful neighbors. Qatar has participated in mediation efforts in Venezuela, Lebanon, Iran, Afghanistan, and other conflict zones, reinforcing its image as a neutral broker.

Israel’s stated objective of removing Hamas from power in Gaza is fundamentally at odds with Qatar’s interest in keeping Hamas as the governing force. In theory, if the Israeli hostages would to be released, Israel could break free from its dependence on Qatari mediation. However, it is likely that even after such a development, Qatar will continue positioning itself as a mediator—particularly in enforcing agreements and shaping Gaza’s reconstruction efforts.

Qatar’s position is strengthened further by its good relations with the U.S. Yet, Guzansky notes, it has weaknesses as well that Israel could exploit:

Qatar is highly sensitive to its global image and prides itself on maintaining a neutral diplomatic posture. If Israel chooses to undermine Qatar’s reputation, it could target specific aspects of Qatari activity that are problematic from an Israeli perspective.

Read more at Institute for National Security Studies

More about: Hamas, Israel diplomacy, Qatar, U.S. Foreign policy