Why Read the Book of Ruth on Shavuot?

On the holiday of Shavuot, which begins this year on May 24, many Jews follow the ancient custom of reading the book of Ruth in the synagogue. The connection between this book and the holiday is not obvious; Shavuot celebrates the giving of the Torah, while Ruth is the story of a Moabite convert to Judaism who is the ancestress of King David. Micah Goodman argues that the book was chosen to make a point about the connection between the universal and the particular:

Israel is God’s kingdom of priests who live on a higher level of sanctity. But there is nothing in the book of Exodus, [in which the Israelites take on this status and received the Torah], about a universal mission of spreading Torah to the other nations, even though in Genesis God declares that Abraham is to be blessing to all the nations. . . .

Ruth is a foreigner, a daughter of Moab, who is the offspring of an illicit relationship between Lot and his daughter (Genesis 19). Moabites are explicitly excluded from entering God’s community for ten generations. Ruth [thus] has a bad lineage. Yet Ruth will become the model for conversion to Judaism, for the voluntary acceptance of God’s laws, and for joining with God’s people and receiving an inheritance of God’s land. Her lineage will be wiped away, and she will be judged not by her fathers, but by her sons. The genealogy found in the book of Ruth [cataloguing her descendants through David] thus comes at the end of the book, rather than at the beginning as do the genealogies in the biblical stories about Esther and Saul.

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More about: Book of Ruth, Jewish holidays, Judaism, Religion & Holidays, Shavuot

The Democrats’ Anti-Semitism Problem Involves More Than Appearances

Jan. 22 2019

Last week, the Democratic National Committee formally broke with the national Women’s March over its organizers’ anti-Semitism and close associations with the Nation of Islam leader Louis Farrakhan. Also last week, however, the Democratic leadership gave a coveted seat on the House Foreign Affairs Committee to the freshman congresswoman Ilhan Omar—a supporter of boycotts of Israel who recently defended her 2012 pronouncement that “Israel has hypnotized the world” to ignore its “evil doings.” Abe Greenwald comments:

The House Foreign Affairs Committee oversees House bills and investigations pertaining to U.S. foreign policy, and it has the power to cut American arms and technology shipments to allies. So, while the Democrats are distancing themselves from anti-Semitic activists who organize a march every now and then, they’re raising up anti-Semites to positions of power in the federal government. . . .

There is no cosmetic fix for the anti-Semitism that’s infusing the activist left and creeping into the Democratic party. It runs to the ideological core of intersectionality—the left’s latest religion. By the lights of intersectionality, Jews are too powerful and too white to be the targets of bigotry. So an anti-Semite is perfectly suitable as an ally against some other form of prejudice—against, say, blacks or women. And when anti-Semitism appears on the left, progressives are ready to explain it away with an assortment of convenient nuances and contextual considerations: it’s not anti-Semitism, it’s anti-Zionism; consider the good work the person has done fighting for other groups; we don’t have to embrace everything someone says to appreciate the good in him, etc.

These new congressional Democrats [including Omar and her fellow anti-Israel congresswoman Rashida Tlaib] were celebrated far and wide when they were elected. They’re young, outspoken, and many are female. But that just makes them extraordinarily effective ambassadors for a poisonous ideology.

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More about: Anti-Semitism, BDS, Congress, Democrats, Nation of Islam, Politics & Current Affairs