Performing a marriage between a Jew and a Gentile can result in a rabbi’s expulsion from the Conservative movement’s rabbinic organization, but the denomination’s clergy are becoming increasingly unsatisfied with this policy. Proponents of a more accepting position toward intermarriage can now cite a study suggesting that interfaith couples married by a rabbi are more likely to attend synagogue or observe Jewish rituals than are those married by some other officiant. Elliot Cosgrove responds:
First, the study does not account for pre-existing differences among the couples studied. . . . Second, and at risk of stating the obvious, Conservative rabbis should not jump to officiate intermarriages because doing so is against Jewish law. Of course, Jewish law can, and oftentimes should, change. I do not begrudge a young Jew for falling in love with a non-Jew. But just because a rabbi understands it does not mean he or she must be expected to bless it. Just as every individual has every right to choose his or her spouse, Jewish law has the right to limit what it can and cannot accommodate. Not every choice Jews make deserves to be validated by Jewish law.
Third, and perhaps most substantively, I don’t think Conservative rabbis should rush too quickly to perform intermarriages for the simple reason that as a parent, as a rabbi, and as a shaper of Jewish community and identity, I unapologetically want young Jews to marry other Jews. Rabbinic officiation at intermarriages signals an implicit and explicit leveling of the field, sending the message that all choices are equal, a message that I do not think wise given the undisputed place in-marriage has as the single most important determinant in ensuring Jewish continuity.