No, Israel Did Not Commit “War Crimes” in Restoring Jerusalem after the Six-Day War

July 13 2017

Last month, the New Yorker published an article alleging that the Jewish state violated international law when it cleared out the Mughrabi neighborhood of Jerusalem that once stood directly in front of the Western Wall. The truth is very different, write Nathaniel Belmont and Lenny Ben-David:

[Even before the 1967 war], there is evidence that the neighborhood’s days were numbered. Much like the adjacent Jewish quarter, which had been demolished by the Jordanians [in 1949], the Mughrabi quarter was nothing more than decaying slums built on rubble. . . . In 1965 and 1966, prior to the war, some 1,000 Arabs were relocated by the Jordanian administration—some by force—from the [former] Jewish quarter to the newly created Shuafat refugee camp, by order of Jordan’s then-prime minister Wasfi al-Tal, [and a similar fate likely was in store for the Mughrabi quarter]. . . .

[Furthermore, the] accusation of “war crimes” perpetrated by Israel ignores legal norms appropriating private property for public use and public safety—provided due compensation is paid. Ironically, it is Jordan that failed to recognize this basic legal norm in 1949, razing the Jewish Quarter, expelling its residents, and looting and desecrating 58 synagogues, all without compensation.

Jordan’s 1948 actions stand in stark contrast to Israel’s actions in 1967. Regarding compensation, a 1968 letter from former residents of the Mughrabi Quarter affirms that many residents received compensation.

During the 1948-1967 period, Jewish access to the shrine was totally banned; but [even] the pre-1948 situation was hardly tolerable for Jewish worshippers. After navigating through a labyrinth of potentially dangerous, narrow alleyways, Jews wishing to pray at the Western Wall found themselves in a cramped area of approximately 120 square meters. (In contrast, the al-Aqsa complex on the Temple Mount covers 144,000 square meters.) Visitors in the pre-1948 era encountered broken stones, sewage, animals (and the refuse they left behind), and Mughrabi Quarter residents who “had a tendency to harass Jewish worshipers.”

Read more at Jerusalem Center for Public Affairs

More about: Israel & Zionism, Jerusalem, Laws of war, New Yorker, Six-Day War, Western Wall

The Temple Mount Terrorist Attack Exposes the Real Reasons behind Palestinian “Rage”

July 20 2017

After the terrorist attack at the Temple Mount last week, Israeli police found a large cache of weapons hidden in the al-Aqsa complex. Eli Lake comments on Palestinian reactions, and what they suggest about the persistent canard that “al-Aqsa is in danger” from alleged Jewish infiltration:

The real threat to the mosque on Friday did not come from Jewish settlers, [as Palestinian propaganda would have it], but from the Israeli Arabs [who did the shooting]. So it’s important to examine the response from Palestinian leaders. Let’s start with Abbas. He was forceful in his condemnation of the act, noting that there is no room for violence in such a holy place. . . . But by Monday the old patterns emerged. [His] Fatah party called this week for a “day of rage.” Was this to protest the gunmen who entered the “noble sanctuary,” or those mourning their deaths? No. This protest is aimed at Israel for erecting metal detectors at the entrance of the Temple Mount compound after the shootings.

The most telling response, however, came from Hamas, the Muslim Brotherhood-affiliated group that rules Gaza. A spokesman for the group, Sami Abu Zuhi, said on Friday the attack “was a natural response to Israeli terrorism and their defilement of the al-Aqsa mosque.” . . . [But] how can any thinking person take the professed pieties of Hamas leaders seriously if they rail against “defilement” of the site yet praise gunmen who fled to it in a shooting spree?

As Martin Kramer, a historian at Shalem College in Jerusalem, told me this week, the attack at the Temple Mount broke a taboo. “The usual Islamist claim is that the danger to the mosque and the shrine is from Jews,” he said. “Here there was an actual conspiracy to smuggle weapons into this holy place and Hamas does not condemn it, they praise it. Who poses the greater danger to al-Aqsa?”

Read more at Bloomberg

More about: Hamas, Israel & Zionism, Palestinians, Temple Mount, Terrorism