The Balfour Declaration Is Important Because It Recognizes Something Already There

Enemies of Israel have characterized the Balfour Declaration—the centenary of which is tomorrow—as “one nation’s promise to another of the land of a third.” Less hostile observers have pointed to the woe caused by Britain’s later abrogation of it. Dore Gold explains why it still matters:

The Balfour Declaration is important because it recognizes the historical bond of the Jewish people to the Holy Land, a bond which existed long before the declaration. What was significant was its public and formal recognition and its incorporation into international law. . . .

The Balfour Declaration is a tremendously important document because it contains world recognition of the historical rights of the Jewish people to a national home. . . Thus, the [League of Nations’ Palestine] Mandate and the Balfour Declaration, upon which the Mandate was based, did not create Jewish historical rights, but rather recognized a pre-existing right.

The Jewish claim to the Holy Land is based on facts, as we may understand from Chaim Weizmann’s language and choice of words when he explained that it was a major historical event. He called the Balfour Declaration an “act of restitution” and emphatically described it as a “unique act of the world’s moral conscience.” Expressing his deep awareness of historical continuity over millennia, he called it “the righting of a historical wrong” and an “act of justice.” . . .

[Precisely for this reason], the tendency to justify Zionism on the basis of the Holocaust is totally misconceived.

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More about: Balfour Declaration, British Mandate, Chaim Weizmann, International Law, Israel & Zionism

 

Israel’s Nation-State Law and the Hysteria of the Western Media

Aug. 17 2018

Nearly a month after it was passed by the Knesset, the new Basic Law defining Israel as “the nation-state of the Jewish people” is still causing outrage in the American and European press. The attacks, however, are almost uniformly incommensurate with this largely symbolic law, whose text, in the English translation found on the Knesset website, is barely over 400 words in length. Matthew Continetti comments:

Major journalistic institutions have become so wedded to a pro-Palestinian, anti-Benjamin Netanyahu narrative, in which Israel is part of a global trend toward nationalist authoritarian populism, that they have abdicated any responsibility for presenting the news in a dispassionate and balanced manner. The shameful result of this inflammatory coverage is the normalization of anti-Israel rhetoric and policies and widening divisions between Israel and the diaspora.

For example, a July 18, 2018, article in the Los Angeles Times described the nation-state law as “granting an advantageous status to Jewish-only communities.” But that is false: the bill contained no such language. (An earlier version might have been interpreted in this way, but the provision was removed.) Yet, as I write, the Los Angeles Times has not corrected the piece that contained the error. . . .

Such through-the-looking-glass analysis riddled [the five] news articles and four op-eds the New York Times has published on the matter at the time of this writing. In these pieces, “democracy” is defined as results favored by the New York Times editorial board, and Israel’s national self-understanding as in irrevocable conflict with its democratic form of government. . . .

The truth is that democracy is thriving in Israel. . . .  The New York Times quoted Avi Shilon, a historian at Ben-Gurion University, who said [that] “Mr. Netanyahu and his colleagues are acting like we are still in the battle of 1948, or in a previous era.” Judging by the fallacious, paranoid, fevered, and at times bigoted reaction to the nation-state bill, however, Bibi may have good reason to believe that Israel is still in the battle of 1948, and still defending itself against assaults on the very idea of a Jewish state.

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More about: Israel & Zionism, Israel's Basic Law, Israeli democracy, Media, New York Times