The Bizarre Worlds of Avram Davidson’s Science Fiction

Jan. 29 2024

Born in Yonkers in 1923, Avram Davidson embraced strict Jewish observance in his youth, served in World War II and then in the Israeli War of Independence, and briefly wrote for the American Orthodox magazine Jewish Life. He was also a prolific author of science fiction—some of which is peppered with learned and even obscure Jewish references—and earned much acclaim among enthusiasts of the genre, although he never had much success outside it. These Jewish motifs continued to appear in Davidson’s work even after his conversion in the 1960s to the Japanese religion Tenrikyo.

In his review of a recent anthology of Davidson’s stories, Yosef Lindell takes as an example “Goslin Day,” a Lewis Carrollesque bit of horror fantasy which contains passages such as:

The foul air grew fouler, thicker, hotter, tenser, muggier, murkier: and the goslins, smelling it from afar, came leapsniffing through the vimveil to nimblesnitch, torment, buffet, burden, uglylook, poke, makestumble, maltreat, and quickshmiggy back again to gezzle guzzle goslinland.

Lindell explains:

Goslins—an uncommon transliteration of the Yiddish and Hebrew word gazlan, which means “robber”—we learn, are changelings and body snatchers.

The main character in this story recognizes a yeshiva student with “stroobley earlocks” as a goslin when he mangles together two talmudic passages. In other stories, the Jewish themes arrive with a lighter touch:

“Help! I Am Dr. Morris Goldpepper” is about a Jewish dentist abducted by toothless aliens who need help. Far away and at his wit’s end, Dr. Goldpepper writes a secret message to the only people to whom he can turn, the American Dental Association.

Read more at Jewish Review of Books

More about: Jewish literature, Science fiction

 

The U.S. Should Demand Accountability from Egypt

Sept. 19 2024

Before exploding electronics in Lebanon seized the attention of the Israeli public, debate there had focused on the Philadelphi Corridor—the strip of land between Gaza and Egypt—and whether the IDF can afford to withdraw from it. Egypt has opposed Israeli control of the corridor, which is crucial to Hamas’s supply lines, and Egyptian objections likely prevented Israel from seizing it earlier in the war. Yet, argues Mariam Wahba, Egypt in the long run only stands to lose by letting Hamas use the corridor, and has proved incapable of effectively sealing it off:

Ultimately, this moment presents an opportunity for the United States to hold Egypt’s feet to the fire.

To press Cairo, the United States should consider conditioning future aid on Cairo’s willingness to cooperate. This should include a demand for greater transparency and independent oversight to verify Egyptian claims about the tunnels. Congress ought to hold hearings to understand better Egypt’s role and its compliance as a U.S. ally. Despite Secretary of State Antony Blinken’s nine trips to the Middle East since the start of the war, there has been little clarity on how Egypt intends to fulfill its role as a mediator.

By refusing to acknowledge Israel’s legitimate security concerns, Egypt is undermining its own interests, prolonging the war in Gaza, and further destabilizing its relationship with Jerusalem. It is time for Egyptian leaders either to admit their inability to secure the border and seek help from Israel and America, or to risk being perceived as enablers of Hamas and its terrorist campaign.

Read more at National Review

More about: Egypt, Gaza War 2023, U.S. Foreign policy