In Atatürk in the Nazi Imagination, Stefan Ihrig explores how Mustafa Kemal (known as Atatürk), who seized power in Turkey after the 1924 collapse of the Ottoman empire, became an inspiration for the German right in the aftermath of World War I. William O’Connor writes:

Hitler’s obsession with Turkey was strategic, [but] it was also deeply personal. While Ihrig does a thorough job of detailing Germany’s historic ties to the Ottoman empire—and even potentially its involvement in the Armenian genocide—it’s the Nazi leaders’ personal attachment to Turkey and Atatürk that is especially fascinating. Hitler, for instance, considered a bust of Atatürk by Josef Thorak to be “one of his cherished possessions.” . . .

The most obvious connection to make between the Nazis and Atatürk’s rule is, of course, the tragedies of the Holocaust and the Armenian genocide, which took place before Atatürk came to power. . . . [The Nazis] believed that Armenians were the “Jews of the Orient” and that their deaths and suppression played a key part in the emergence of modern Turkey. In speeches, Hitler would consistently refer to Armenians as being on the same level as Jews, and in one article he declared the “wretched Armenian” to be “swine, corrupt, sordid, without conscience, like beggars, submissive, even doglike.” Nazi texts proclaimed that the annihilation or expulsion of the Armenians was a “compelling necessity.”

On Friday night, a Palestinian opened fire at a group of Israelis standing outside a Jerusalem synagogue, killing seven and wounding several others. The day before, the IDF had been drawn into a gunfight in the West Bank city of Jenin while trying to arrest members of a terrorist cell. Of the nine Palestinians killed in the raid, only one appears to have been a noncombatant. Lahav Harkov compares the responses to the two events, beginning with the more recent:

President Joe Biden called Prime Minister Benjamin Netanyahu to denounce the attack, offer his condolences, and express his commitment to Israel’s security. Other leaders released supportive statements as well. Governments across Europe condemned the attack. Turkey’s foreign ministry did the same, as did Israel’s Abraham Accords partners the UAE and Bahrain. Even Saudi Arabia released a statement against the killing of civilians in Jerusalem.

It feels wrong to criticize those statements. . . . But the condemnations should be full-throated, not spoken out of one side of the mouth while the other is wishy-washy about what it takes to stave off terrorism. These very same leaders and ministries were tsk-tsking at Israel for doing just that only a day before the attacks in Jerusalem.

The context didn’t seem to matter to some countries that are friendly to Israel. It didn’t matter that Israel was trying to stop jihadists from attacking civilians; it didn’t matter that IDF soldiers were attacked on the way.

It’s very easy for some to be sad when Jews are murdered. Yet, at the same time, so many of them are uncomfortable with Jews asserting themselves, protecting themselves, arming themselves against the bloodthirsty horde that would hand out bonbons to celebrate their deaths. It’s a reminder of how important it is that we do just that, and how essential the state of Israel is.