Long before Holocaust memorials and museums sprang up in Europe and the U.S., Israel had Yad Vashem, which gets its name from a verse in the book of Isaiah. Elliot Jager tells the story of its creation and development:

The idea of a Zionist memorial to the victims of Hitler’s war against the Jews came to Mordechai Shenhavi (1900-1983) before anyone even grasped the horrifying scale of the Holocaust.

In August 1942, Shenhavi, a member of Kibbutz Beit Alfa in the Jezreel valley, had a terrifying dream. In it, he saw millions of Nazi victims marching toward Zion, carrying tombstones on their shoulders. Gripped by this vision, he struggled to persuade the pre-state Zionist institutions to take up the proposal. . . .

In a May 1945 article in Davar, a Hebrew-language newspaper and the powerful workers’-union mouthpiece, Shenhavi presented the nuts and bolts of his ideas for how the Holocaust should be memorialized. Finally, in August 1945, three months after World War II ended in Europe, delegates to the General Zionist Council meeting in London embraced his vision. . . .

How society treats Jewish people is often a reliable barometer for the moral state of humanity. . . . A small number of Christians actively tried to hide or help them escape. Most looked the other way. . . .

As time takes its toll on the last remaining survivors and witnesses—and as the enemies of the Jewish people brazenly deny that the Holocaust happened—Yad Vashem stands as an everlasting memorial, a beacon to light the way for mankind in a darkening world.

On Tuesday, representatives of Hamas met with their counterparts from Fatah—the faction of the Palestine Liberation Organization (PLO) once led by Yasir Arafat that now governs parts of the West Bank—in Beijing to discuss possible reconciliation. While it is unlikely that these talks will yield any more progress than the many previous rounds, they constitute a significant step in China’s increasing attempts to involve itself in the Middle East on the side of Israel’s enemies.

By contrast, writes Tuvia Gering, Taiwan has been quick and consistent in its condemnations of Hamas and Iran and its expressions of sympathy with Israel:

Support from Taipei goes beyond words. Taiwan’s appointee in Tel Aviv and de-facto ambassador, Abby Lee, has been busy aiding hostage families, adopting the most affected kibbutzim in southern Israel, and volunteering with farmers. Taiwan recently pledged more than half a million dollars to Israel for critical initiatives, including medical and communications supplies for local municipalities. This follows earlier aid from Taiwan to an organization helping Israeli soldiers and families immediately after the October 7 attack.

The reasons why are not hard to fathom:

In many ways, Taiwan sees a reflection of itself in Israel—two vibrant democracies facing threats from hostile neighbors. Both nations wield substantial economic and technological prowess, and both heavily depend on U.S. military exports and diplomacy. Taipei also sees Israel as a “role model” for what Taiwan should aspire to be, citing its unwavering determination and capabilities to defend itself.

On a deeper level, Taiwanese leaders seem to view Israel’s war with Hamas and Iran as an extension of a greater struggle between democracy and autocracy.

Gering urges Israel to reciprocate these expressions of friendship and to take into account that “China has been going above and beyond to demonize the Jewish state in international forums.” Above all, he writes, Jerusalem should “take a firmer stance against China’s support for Hamas and Iran-backed terrorism, exposing the hypocrisy and repression that underpin its vision for a new global order.”