How Orientalism Explains the Arab World and the Failure of the Peace Process

It was once common for anthropologists to categorize certain societies as having “honor-shame” cultures. Among academics, such categorizations, at least when applied to the societies of the Middle East, have become passé if not taboo, thanks to Edward Said’s 1978 work Orientalism, which branded virtually all prior Western scholarship on the Middle East racist and imperialist. As a result of Said’s influence, writes Richard Landes, universities have produced numerous experts who have consistently misdiagnosed the resurgence of radical Islam, the Arab Spring, and above all the Israel-Palestinian conflict:

[The] honor-shame dynamic explains much of the Arab and Muslim hostility to Israel, as well as to the West. Israel, a state of free Jews living [in historically Muslim-held territory] constitutes a living blasphemy; and Israel’s ability to survive repeated Arab efforts to destroy it constitutes a permanent state of Arab shame before the entire global community. . . .

Any effort to understand what is happening in the Arab world today needs to take into account this dynamic. And yet, by and large, [it] is not only ignored but those underscoring it are rebuked. . . . Much of this ignorance can be traced back to Said, who made “honor-shame” analysis an especially egregious “Orientalist” sin. . . .

Just because Western and Israeli analysts failed to pay attention, however, does not mean the laws of honor-shame ceased to operate. After the ceremonial signing of the Oslo deal on the White House lawn, the PLO chairman Yasir Arafat found himself the target of immense hostility from his Arab and Muslim honor-group for having brought shame upon himself, his people, and upon all Arabs and Muslims. When he arrived in Gaza in July 1994, Hamas denounced him roundly, calling his visit “shameful and humiliating.” . . .

Edward Said, proud member of the Palestinian National Council, the PLO’s quasi-parliament, echoed the language of Hamas, [declaring that Arafat’s] compromises involved a humiliating and “degrading . . . act of obeisance, . . . a capitulation” that produced a state of “supine abjectness [by] submitting shamefully to Israel.” . . . [T]his was the very language Westerners avoided discussing lest they “Orientalize the Orient.” And yet Arafat himself used the same honor-shame language in Arabic, from the moment the accords were signed and the Nobel Prize granted.

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Read more at Middle East Forum

More about: Arab World, Edward Said, History & Ideas, Middle East, Peace Process

 

Israeli Indecision on the Palestinian Issue Is a Sign of Strength, Not Weakness

Oct. 11 2019

In their recent book Be Strong and of Good Courage: How Israel’s Most Important Leaders Shaped Its Destiny, Dennis Ross and David Makovsky—who both have had long careers as Middle East experts inside and outside the U.S. government—analyze the “courageous decisions” made by David Ben-Gurion, Menachem Begin, Yitzḥak Rabin, and Ariel Sharon. Not coincidentally, three of these four decisions involved territorial concessions. Ross and Makovsky use the book’s final chapter to compare their profiles in courage with Benjamin Netanyahu’s cautious approach on the Palestinian front. Calling this an “almost cartoonish juxtaposition,” Haviv Rettig Gur writes:

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Read more at Times of Israel

More about: Benjamin Netanyahu, Israeli history, Israeli-Palestinian Conflict