Born in Romania in 1907, Iosif Mendel Hechter wrote novels, newspaper articles, and plays under the decidedly less Jewish-sounding name Mihail Sebastian. His autobiographical novel For Two-Thousand Years, published in 1934 and only recently translated into English, tells the story of Iosef, a student at Bucharest University, where it is difficult for a Jew to make it through a lecture without being slapped or punched by fellow students. Dara Horn writes in her review:

The term “self-hating Jew” has by now lost nearly all of its descriptive value, and when one reads For Two-Thousand Years, one sees why. Despite our own era’s ample ranks of, say, Jews who cheer for anti-Semitic murderers, the psychology of someone like Sebastian or his narrator is so far beyond anything seen in our lifetimes that For Two-Thousand Years, warts and all, is eminently worth reading. As a novel, it’s flawed to the point of near-failure, with a rambling structure, an utterly irrelevant middle section, and basically no plot. But as a psychological case study, it’s an absolute shocker that will linger in your mind for years to come. It’s also beautifully observed and brimming with insight, not a word of which feels even slightly contrived. . . .

What animates the book . . . is how Iosef almost unconsciously translates [the constant physical and verbal] attacks, and the many humiliations that continue into his adult life, into self-flagellation. “I will never be sufficiently tough with myself,” he berates himself after another beating, “will never strike myself hard enough.” Yes, you read that correctly. . . . If the self-loathing here weren’t clear enough, Iosef later becomes blunter still: “I’d like to hate myself, without excuses or forgiveness. I’d like to be an anti-Semite for five minutes.”

At no point in his endless ruminations does Iosef question his internalized critiques of himself as weak-willed, impure, overly emotional or, paradoxically, overly rational. The fact that his self-image is formed from caricatures straight out of a 2,000-year-old anti-Semitic playbook is acknowledged only in the book’s title—which is, in fact, the point. Iosef is a victim of anti-Semitism less because of how anti-Semites have injured his body than because of how they have scarred his soul. They have told him what Jews are, and he believes them.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.