A Rare and Ancient Mosaic from a Greek Synagogue Goes on Display

Aug. 14 2019

First discovered in the 19th century, the mosaic floor of a destroyed synagogue on the Greek island of Aegina has recently been made available for public viewing. The synagogue belonged to a community of Jews who were precursors of the Romaniot—the Judeo-Greek-speaking Jews who lived in the eastern Mediterranean before the influx of refugees from Spain in the 15th century. Ilanit Chernick reports:

The mosaic has rich geometric patterns and two Greek inscriptions, which identify the mosaic floor as belonging to a 4th-century-CE synagogue on the island. . . . “The Jewish community, which was involved in purple dyeing and tanning, was prosperous enough to establish a synagogue in 300-350 CE with a richly decorated mosaic floor,” [the group curating the exhibit] explained. “According to the inscriptions, Theodoros Archisynagogos built the synagogue from donations.”

While scholars are not entirely in agreement about the meaning of the term archisynagogos, it seems to have referred to the lay leader, and usually prime funder, of a synagogue. Chernick continues:

[The synagogue is] believed to have remained in use until the 7th century, when the community fled inland with the rest of the population because of threats and raids from the sea. “According to published sources, an inscription belonging to a medieval synagogue was also found in Paleochora, the town where the island population settled,” [the curators stated].

The mosaic was discovered by the German archaeologist Ludwig Ross in 1829. In 1928, the archaeologist Eleazar Sukenik, a Jew living in Mandatory Palestine, traveled to Aegina to study it. Several years later, in 1932, the American archaeologist Belle Mazur, under the guidance of the German archaeologist Franz Gabriel, [excavated the remainder of the synagogue].

Welcome to Mosaic

Register now to get two more stories free

Register Now

Already a subscriber? Sign in now

Read more at Jerusalem Post

More about: ancient Judaism, Archaeology, Greece, Jewish art, Romaniote Jewry, Synagogues

Understanding the Background of the White House Ruling on Anti-Semitism and the Civil Rights Act

Dec. 13 2019

On Wednesday, the president signed an executive order allowing federal officials to extend the protections of Title VI of the Civil Rights Act to Jews. (The order, promptly condemned for classifying Jews as a separate nationality, did nothing of the sort.) In 2010, Kenneth Marcus called for precisely such a ruling in the pages of Commentary, citing in particular the Department of Education’s lax response to a series of incidents at the University of California at Irvine, where, among much elase, Jewish property was vandalized and Jewish students were pelted with rocks, called “dirty Jew” and other epithets, and were told, “Jewish students are the plague of mankind.”

Sign up to read more

You've read all your free articles for this month

Register

Sign up now for unlimited access to the best in Jewish thought, culture, and politics

Already have an account? Log in now

Read more at Commentary

More about: Anti-Semitism, Israel on campus, U.S. Politics