On display through November at the Israel Museum, the exhibit Through Time and Space juxtaposes the outer-space diary of Ilan Ramon, the Israeli astronaut who died in the 2003 Columbia disaster, with the oldest known text of the book of Enoch, a cosmological travelogue of a very different kind. Both manuscripts have dramatic stories of discovery and were reconstructed through painstaking work. Fragments of Ramon’s diary literally fell from the sky and were found in Florida; fragments of the book of Enoch, until then known only in translation, were collected from among the Dead Sea Scrolls. Reviewing the exhibit, Shai Secunda praises the diary’s “unadorned yet eloquent, almost literary” Hebrew, and describes the book of Enoch, one of several ancient works that take as their hero a character who receives a mere four verses in the fifth chapter of Genesis:

In the 3rd century BCE, Aramaic writings began to circulate that narrated the visions and teachings of Enoch who, although born of woman, had a place among God’s heavenly entourage and was privy to special knowledge, including the complex workings of the solar calendar. According to these texts, Enoch embarked on a number of heavenly journeys.

[In one such work], Enoch encounters a “wall built of hailstones; and tongues of fire were encircled them all around,” and then proceeds into a series of heavenly palaces, where he takes note of curious architectural features like snowy flooring and “a ceiling like shooting stars and lightning flashes.” [Then] he is treated to astounding sights, including “the place of the luminaries, and the treasuries of the stars and of the thunders, and the depths of the ether.” He sees heaven and hell, the mountain of the dead, and a gurgling paradise that recalls the Jordan River tributary where his interstellar journey began.

The Enochic writings present [their] hero as probing the cosmos in the service of humankind, not entirely unlike an astronaut testing scientific hypotheses in space for the people on earth below.

“Make no mistake,” said President Biden after the news broke of the murder of six hostages in Gaza, “Hamas leaders will pay for these crimes.” While this sentiment is correct, especially given that an American citizen was among the dead, the White House has thus far shown little inclination to act upon it. The editors of National Review remark:

Hamas’s execution of [Hersh Goldberg-Polin] should not be treated as merely an issue of concern for Israel but as a brazen act against the United States. It would send a terrible signal if the response from the Biden-Harris administration were to move closer to Hamas’s position in cease-fire negotiations. Instead, Biden must follow through on his declaration that Hamas will pay.

Richard Goldberg lays out ten steps the U.S. can take, none of which involve military action. Among them:

The Department of Justice should move forward with indictments of known individuals and groups in the United States providing material support to Hamas and those associated with Hamas, domestically and abroad. The Departments of the Treasury and State should also target Hamas’s support network of terrorist entities in and out of the Gaza Strip. . . . Palestinian organizations that provide material support to Hamas and coordinate attacks with them should be held accountable for their actions. Hamas networks in foreign countries, including South Africa, should be targeted with sanctions as well.

Pressure on Qatar should include threats to remove Qatar’s status as a major non-NATO ally; move Al Udeid air-base assets; impose sanctions on Qatari officials, instrumentalities, and assets; and impose sanctions on Qatar’s Al-Jazeera media network. Qatar should be compelled to close all Hamas offices and operations, freeze and turn over to the United States all Hamas-connected assets, and turn over to the United States or Israel all Hamas officials who remain in the country.