Was the Mysterious Home of the Dead Sea Scrolls a Place for an Annual Gathering, Rather Than the Home of an Isolated Community?

Sept. 2 2021

The cliffs of Qumran in the Judean desert, where the Dead Sea Scrolls were found, have long been thought to have been occupied by some sort of Jewish sect, with which a number of the scrolls seem to be connected. For years the opinion prevailed that it was the dwelling place of the ascetic group known as the Essenes, but many scholars have contested that opinion, with one even arguing that no such sect ever existed. Drawing both on the scrolls themselves and manuscripts found in the Cairo Genizah, one researcher has come to a different conclusion. Rossella Tercatin explains:

Why have archaeologists only found remains of public buildings [at Qumran] and not of private dwellings? How is it possible to explain the presence of thousands of pottery vessels in a place that had a few dozen residents at most? And why did the area feature such a multiplicity of mikva’ot (ritual baths), including very large ones, for such a small population?

According to Daniel Vainstub [of Ben-Gurion University of the Negev], Qumran was intimately connected to the Essenes, but rather than a permanent settlement of the group, it was the site where all its members and candidates would flock from communities all over the country to hold their annual celebration of the “passing of the covenant.”

The ceremony was modeled after one described in Deuteronomy, chapters 27-28. In the passage, Moses instructs the Israelites on how to proclaim God’s blessings and curses on Mount Ebal and Mount Gerizim after they enter the land, which is subsequently described in the book of Joshua.

Read more at Jerusalem Post

More about: ancient Judaism, Archaeology, Dead Sea Scrolls, Essenes, Qumran

By Destroying Iran’s Nuclear Facilities, Israel Would Solve Many of America’s Middle East Problems

Yesterday I saw an unconfirmed report that the Biden administration has offered Israel a massive arms deal in exchange for a promise not to strike Iran’s nuclear facilities. Even if the report is incorrect, there is plenty of other evidence that the White House has been trying to dissuade Jerusalem from mounting such an attack. The thinking behind this pressure is hard to fathom, as there is little Israel could do that would better serve American interests in the Middle East than putting some distance between the ayatollahs and nuclear weapons. Aaron MacLean explains why this is so, in the context of a broader discussion of strategic priorities in the Middle East and elsewhere:

If the Iran issue were satisfactorily adjusted in the direction of the American interest, the question of Israel’s security would become more manageable overnight. If a network of American partners enjoyed security against state predation, the proactive suppression of militarily less serious threats like Islamic State would be more easily organized—and indeed, such partners would be less vulnerable to the manipulation of powers external to the region.

[The Biden administration’s] commitment to escalation avoidance has had the odd effect of making the security situation in the region look a great deal as it would if America had actually withdrawn [from the Middle East].

Alternatively, we could project competence by effectively backing our Middle East partners in their competitions against their enemies, who are also our enemies, by ensuring a favorable overall balance of power in the region by means of our partnership network, and by preventing Iran from achieving nuclear status—even if it courts escalation with Iran in the shorter run.

Read more at Reagan Institute

More about: Iran nuclear program, Israeli Security, U.S.-Israel relationship