Christian Hebraism, Abolitionism, and the Biblical Message of the Liberty Bell

Inscribed on Philadelphia’s liberty bell is a segment from Leviticus 25:10: “Proclaim liberty throughout all the land unto all the inhabitants thereof.” Meir Soloveichik explains that the selection of this verse, like so much that was distinctive about colonial and revolutionary America, was a product of a culture steeped not only the Bible , but in the Hebrew language and other Jewish texts:

The story begins in 1701, when William Penn enshrined in Pennsylvania a Charter of Liberties guaranteeing freedom of conscience. For Penn, a Quaker, true friendship with God and man could not be coerced: “There can be no friendship where there is no freedom.” Penn’s agent in the region was James Logan, later mayor of Pennsylvania. The historian Edwin Wolf describes how Logan “bought himself Hebrew Bibles and Hebrew prayerbooks, and read them and made notes in them. When he was more fluent, he added a Shulḥan Arukh and the great six-volume edition of the Mishnah with the Maimonides and Bertinoro commentaries. In fact, Logan gathered together in Philadelphia in the first half of the 18th century one of the largest collections of Hebraica which existed in frontier America.”

Logan, Wolf explains, then taught Hebrew to his daughter Sally, whom he described as a child “reading the 34th psalm in Hebrew.” . . . Sally, in turn, married Isaac Norris, speaker of the State Assembly. Norris was a Hebraist in his own right. . . . It was from this Hebraic household that the bell emerged. In 1751, Isaac Norris commissioned it . . . to mark the 50th anniversary of the Charter of Liberties. He chose to emblazon the bell with words from Leviticus, describing how every 50 years, indentured servants are freed. . . . Known until the 1830s as the “State House Bell,” anti-slavery advocates chose the bell because of its verse, renaming it the “Liberty Bell” as a symbol of the abolitionist cause.

The Bell’s biblical story is worth rediscovering today. We are experiencing what Commentary has called “the great unraveling,” in which many on the left assail the greatness of America, describing its story as a series of unmitigated sins. Meanwhile, even on some segments of the right today, we hear dismissal of the universality of the American idea, and of a foreign policy that seeks to support liberty around the world. The bell embodies a people who, ever imperfect, ever exceptional, were inspired by the Bible to advance the cause of liberty on its own soil and throughout the world.

Read more at Commentary

More about: American exceptionalism, American Religion, Christian Hebraists, Slavery

Using the Power of the Law to Fight Anti-Semitism

Examining carefully the problem of anti-Semitism, and sympathy with jihadists, at American universities, Danielle Pletka addresses the very difficult problem of what can be done about it. Pletka avoids such simplistic answers as calling for more education and turns instead to a more promising tool: law. The complex networks of organizations funding and helping to organize campus protests are often connected to malicious states like Qatar, and to U.S.-designated terrorist groups. Thus, without broaching complex questions of freedom of speech, state and federal governments already have ample justifications to crack down. Pletka also suggests various ways existing legal frameworks can be strengthened.

And that’s not all:

What is Congress’s ultimate leverage? Federal funding. Institutions of higher education in the United States will receive north of $200 billion from the federal government in 2024.

[In addition], it is critical to understand that foreign funders have been allowed, more or less, to turn U.S. institutions of higher education into political fiefdoms, with their leaders and faculty serving as spokesmen for foreign interests. Under U.S. law currently, those who enter into contracts or receive funding to advocate for the interest of a foreign government are required to register with the Department of Justice under the Foreign Agents Registration Act (FARA). This requirement is embedded in a criminal statute, and a violation risks jail time. There is no reason compliance by American educational institutions with disclosure laws should not be subject to similar criminal penalties.

Read more at Commentary

More about: American law, Anti-Semitism, Israel on campus