In the 1970s, there were very few Jewish thinkers on the political right, and no more than a tiny handful of them were women. One was Midge Decter, who had already established her bona fides among the New York intellectuals as a journalist and editor when she, along with her husband, Norman Podhoretz, helped found the persuasion that became known as neoconservative. A year after her death, Matthew Continetti reflects on Decter’s legacy:

Decter had a keen understanding of and an appreciation for social roles. She grasped that individuals are meant to play certain parts in the drama of society. Men and women, parents and children, singles and marrieds, and congregants and citizens have different functions in sustaining the institutions of civilization and in transmitting learning, rituals, and manners from one generation to the next.

Each of these roles carries special responsibilities. Children honor and obey their parents. Husbands and wives are faithful. Parents are committed to their children. Citizens respect the law. When we forget or abandon our duties, there is chaos. “Assuming responsibility for one’s life, for one’s everyday choices as well as for one’s moral conduct, is a practice that has been eroding in American life for a long, long time,” Decter wrote in [Commentary] in 1992.

Nowhere has the flight from responsibility been more destructive than in the turn against the traditional family. Decter neither romanticized nor idealized this foundational institution: “The rock of family can sometimes have a pretty scratchy surface,” she said in 1998.

Decter would have been the first to admit that living up to what the world demands of us is not easy. But the rewards of fulfilling our responsibilities are sublime.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.