Why a 7th-Century Battle Matters to Modern Muslims

March 28 2024

On the Islamic calendar, yesterday was the 17th day of Ramadan, which, as Martin Kramer explains

marks 1,400 years since the battle of Badr (624 CE), the first military confrontation between the Muslims and their opponents—in this case, the grandees of the prophet Mohammad’s own tribe of Quraysh. He had fled their persecution in Mecca less than two years earlier (the hijra, 622), along with his followers, in order to regroup and recruit in Medina, to the north.

At Badr, southwest of Medina, Mohammad led a contingent of 313 Muslims, outnumbered three to one, to a decisive victory over the polytheists of Mecca. The Muslims killed many, took others prisoner for ransom, and secured much booty. Angels supposedly helped out. It’s considered a turning point in the fortunes of nascent Islam, demonstrating Mohammad’s skills as a commander as well as the divine favor enjoyed by the believers.

The date is well known to Muslims today, and its symbolism is frequently invoked. The Egyptian military, for instance, named its plan to invade Israel in 1973 “Operation Badr,” and al-Qaeda would speak of its success on September 11, 2001 as “Badr September.” Kramer adds:

Like much in history and myth, the memory of Badr is so elastic that it’s been invoked across the entire range of contemporary politics—by Egypt’s military, the biggest Arab beneficiary of American military aid, and by al-Qaeda, America’s deadliest Arab enemy. It’s also the name of an Iranian-backed militia in Iraq, a Taliban battalion in Afghanistan, and rockets fired off by the Houthis in Yemen and Palestinian Islamic Jihad in Gaza. To name something after Badr is to associate it with resistance and faith, the weak against the strong, the few against the many.

Read more at Sandbox

More about: Islam, Middle East

Fake International Law Prolongs Gaza’s Suffering

As this newsletter noted last week, Gaza is not suffering from famine, and the efforts to suggest that it is—which have been going on since at least the beginning of last year—are based on deliberate manipulation of the data. Nor, as Shany Mor explains, does international law require Israel to feed its enemies:

Article 23 of the Fourth Geneva Convention does oblige High Contracting Parties to allow for the free passage of medical and religious supplies along with “essential foodstuff, clothing, and tonics intended for children under fifteen” for the civilians of another High Contracting Party, as long as there is no serious reason for fearing that “the consignments may be diverted from their destination,” or “that a definite advantage may accrue to the military efforts or economy of the enemy” by the provision.

The Hamas regime in Gaza is, of course, not a High Contracting Party, and, more importantly, Israel has reason to fear both that aid provisions are diverted by Hamas and that a direct advantage is accrued to it by such diversions. Not only does Hamas take provisions for its own forces, but its authorities sell provisions donated by foreign bodies and use the money to finance its war. It’s notable that the first reports of Hamas’s financial difficulties emerged only in the past few weeks, once provisions were blocked.

Yet, since the war began, even European states considered friendly to Israel have repeatedly demanded that Israel “allow unhindered passage of humanitarian aid” and refrain from seizing territory or imposing “demographic change”—which means, in practice, that Gazan civilians can’t seek refuge abroad. These principles don’t merely constitute a separate system of international law that applies only to Israel, but prolong the suffering of the people they are ostensibly meant to protect:

By insisting that Hamas can’t lose any territory in the war it launched, the international community has invented a norm that never before existed and removed one of the few levers Israel has to pressure it to end the war and release the hostages.

These commitments have . . . made the plight of the hostages much worse and much longer. They made the war much longer than necessary and much deadlier for both sides. And they locked a large civilian population in a war zone where the de-facto governing authority was not only indifferent to civilian losses on its own side, but actually had much to gain by it.

Read more at Jewish Chronicle

More about: Gaza War 2023, International Law