To appreciate the new exhibit opening this Sunday at the Academy Museum of Motion Pictures in Los Angeles, titled “Hollywoodland: Jewish Founders and the Making of a Movie Capital,” one must know something about its backstory. Jacob Gurvis writes:

The exhibit’s debut comes two-and-a-half years after the museum’s opening, which sparked controversy among supporters and visitors for not including the industry’s Jewish beginnings.

[One segment of the exhibit], titled “Studio Origins,” is a long series of panels detailing the history of Hollywood’s studio system, spotlighting the eight studios known as “the majors” and their Jewish founders. In addition to archival documents, images of early studio lots, movie posters, and behind-the scenes images from film sets, the displays mention each founder’s Jewish background.

The Warner Bros. display highlights Harry and Jack Warner’s “early stance against Nazism when polls and public discourse still conveyed this was an unpopular position in the United States.” In the Universal installment, there is a 1938 letter written by the studio founder Carl Laemmle, in which he emphasizes his concern for European Jewry. Laemmle would help hundreds flee Nazi Germany.

One of Hamas’s most notable failures since October 7 is that it has not succeeded in inspiring a violent uprising either among the Palestinians of the West Bank or the Arab citizens of Israel. The latter seem horrified by Hamas’s actions and tend to sympathize with their own country. In the former case, quiet has been maintained by the IDF and Shin Bet, which have carried out a steady stream of arrests, raids, and even airstrikes.

But there is a third category of Arab living in Israel, namely the Arabs of Jerusalem, whose intermediate legal status gives them access to Israeli social services and the right to vote in municipal elections. They may also apply for Israeli citizenship if they so desire, although most do not.

On Wednesday, off-duty Israeli soldiers in the Old City of Jerusalem shot at a Palestinian who, it seems, was attempting to attack them. But this incident is a rare exception to the quiet that has prevailed in Arab Jerusalem since the war began. Eytan Laub asked a friend in an Arab neighborhood why:

Listen, he said, we . . . have much to lose. We already fear that any confrontation would have consequences. Making trouble may put our residence rights at risk. Furthermore, he added, not a few in the neighborhood, including his own family, have applied for Israeli citizenship and participating in disturbances would hardly help with that.

Such an attitude reflects a general trend since the end of the second intifada:

In recent years, the numbers of [Arab] Jerusalemites applying for Israeli citizenship has risen, as the social stigma of becoming Israeli has begun to erode and despite an Israeli naturalization process that can take years and result in denial (because of the requirement to show Jerusalem residence or the need to pass a Hebrew language test). The number of east Jerusalemites granted citizenship has also risen, from 827 in 2009 to over 1,600 in 2020.

Oddly enough, Laub goes on to argue, the construction of the West Bank separation fence in the early 2000s, which cuts through the Arab-majority parts of Jerusalem, has helped to encouraged better relations.