Responding to the president’s recent visit to Saudi Arabia and Israel—which suggested a renewal of America’s commitment to its traditional Sunni Arab allies as well as to the Jewish state—Charles Krauthammer writes:

Islamic State is Sunni. Al-Qaeda is Sunni. Fifteen of the 9/11 hijackers were Saudi. And the spread of Saudi-funded madrassas around the world has for decades inculcated a poisonous Wahhabism that has fueled Islamist terrorism. Saudi Arabia and the other Gulf states publicly declaring war on their bastard terrorist child, [as they now have done], is significant. As is their pledge not to tolerate any semiofficial support or private donations. . . .

A salutary side effect is the possibility of a détente with Israel. That would suggest an outside-in approach to Arab-Israeli peace: a rapprochement between the Sunni states and Israel (the outside) would put pressure on the Palestinians to come to terms (the inside). It’s a long-shot strategy, but it’s better than all the others. . . .

[But] making the Israel-Palestinian issue central, rather than peripheral, to the epic Sunni-Shiite war shaking the Middle East today [would be] a serious tactical mistake. It subjects any now-possible reconciliation between Israel and the Arab states to a Palestinian veto.

Ironically, the Iranian threat that grew under Barack Obama offers a unique opportunity for U.S.-Arab and even Israeli-Arab cooperation. Over time, such cooperation could gradually acclimate Arab peoples to a nonbelligerent stance toward Israel. Which might in turn help persuade the Palestinians to make some concessions before their fellow Arabs finally tire of the Palestinians’ century of rejectionism. . . . In the meantime, the real action is on the anti-Iranian and anti-terrorism fronts. Don’t let Oslo-like mirages get in the way.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.