What the Battle for Raqqa Tells Us about Civilian Casualties in the Gaza War

Oct. 31 2017

During Israel’s war with Hamas in 2014, the IDF was widely accused—including by the U.S. State Department—of showing flagrant disregard for civilian casualties. Evelyn Gordon refutes this libel by a comparison with the recent U.S.-led battle to evict Islamic State (IS) from Raqqa:

[The estimated] 3,000 casualties in Raqqa represented 1 percent of the city’s pre-IS population and a whopping 12 percent of its population as of early September. The casualties in Gaza, by contrast, represented about 0.12 percent of that territory’s population. Thus, as a proportion of the population, casualties in Raqqa were somewhere between ten and 100 times higher than those in Gaza, and almost certainly much closer to the higher figure. That is an astronomical difference.

Moreover, the real difference is probably even greater, due to the second critical factor: the effect of Raqqa’s more extensive property damage. . . . [O]n top of the 3,000 people known to have been killed in Raqqa, “many others are missing.” And many of the missing probably died and were buried under the rubble. . . .

In Gaza, . . . because the property damage was much less extensive, all the dead were located quickly and a total could be announced almost immediately. Final casualty totals in Gaza are being compared with very partial and preliminary counts in places like Raqqa and Mosul, making the Gaza conflict look bloodier by comparison than it really was.

IS and Hamas employ virtually identical tactics, which is why comparing Gaza with Raqqa . . . makes sense. Both dig extensive tunnel networks under civilian buildings, wire civilian buildings with explosives, stockpile arms in civilian buildings, and fight from the midst of a civilian population. These tactics greatly increase both property damage and civilian casualties, whether in Gaza, Syria, or Iraq.

Yet despite the enemy’s similar tactics, Israel produced vastly lower casualties as a proportion of Gaza’s population and much less property damage as a proportion of Gaza’s property than the Western coalition against IS did in Syria and Iraq. In other words, the very Western countries that accused Israel of “disproportionate” and “excessive” harm in Gaza were guilty of far greater harm in Syria and Iraq.

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Read more at Evelyn Gordon

More about: Hamas, ISIS, Israel & Zionism, Military ethics, Protective Edge

Salman Rushdie and the Western Apologists for Those Who Wish Him Dead

Aug. 17 2022

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.

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Read more at Atlantic

More about: Ayatollah Khomeini, Freedom of Speech, Iran, Islamism, Jimmy Carter