Earlier this year, in a brief statement in honor of Martin Luther King, Jr., one of the leaders of the Presbyterian Church (U.S.A.) singled out Israel—and no other foreign country—as guilty of “21st-century slavery” and urged American Jews to call upon the U.S. government to cease supporting Israel’s “immoral enslavement.” Such rhetoric has become normal for the PCUSA. But, notes Mark Tooley, even if this denomination is one of the worst offenders, it very much represents a broader trend among left-wing American Christians:

For the old religious and evangelical left, Israel often represents Western civilization, colonialism, and imperialism. For aging [devotees] of liberation theology, the Palestinian cause offers the narrative of a Third World people oppressed by First World wealth, technology, and cultural superiority. Israel is an ally of the United States, and from the religious left’s perspective, is an unwelcome extension of American (and British) power into the Mideast. The Palestinians, from that view, are victims of the American imperium, meriting special advocacy by concerned justice-minded American Christians.

Evangelical leftists relate to this narrative, often informed by their own neo-Anabaptist perspective, which is pacifist and anti-empire. Israel of course has by necessity a significant military force, much of it made possible through American aid. This rankles neo-Anabaptists who think anti-violence is the gospel’s chief theme.

There is sometimes another underlying concern for neo-Anabaptists. They are discomfited by ancient biblical Israel, with its divinely ordained kings, warrior heroes, armies, and military victories, all of which defy the neo-Anabaptist stress on God as supremely peaceful. If only unconsciously, they are inclined towards a form of Marcionism, the early church heresy that minimized the canonical authority of the Old Testament. This discomfort with the Hebrew scriptures facilitates unease with modern Israel.

The religious left’s animus towards Israel leads to often absurd contradictions and double standards, especially for a denomination like the PCUSA. It and the other mainline Protestant bodies have countless statements condemning Israel for ostensibly oppressing the Palestinians among other depredations. But they are largely silent about human-rights abuses so prevalent among Israel’s Arab neighbors, including the Palestinian Authority, not to mention countless repressive regimes around the world.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.