On Monday, the Israeli government screened footage—much of which was recorded by the perpetrators—of the atrocities of October 7 to members of the foreign press. The week before, it shared hard forensic evidence as well. The purpose of these unprecedented steps was to counteract the claims, which still persist, that the horrors of that day were fabricated or exaggerated. David Schraub, writing just a few days after the attacks, labels these claims of Israeli perfidy “epistemic anti-Semitism.” He explains:
When Jews say they see anti-Semitism, epistemic anti-Semites immediately see the real issue as those victimized by an undoubtedly false allegation.
[Thus] some social-media commentators raced as fast as possible to the position that any reports of “beheadings” were pure propaganda, an intentional trick to discredit Hamas (as if they needed the help!), and those who shared them were either unwitting pawns or willing participants in a Zionist conspiracy.
That move—not, to reiterate, any professional insistence on needing more confirmation before resharing the allegations—seems to me directly linked to holding a default position of skepticism if not antipathy towards Jewish claim-makers (which is why, even though now we are seeing multiple direct, eyewitness accounts confirming the story, plenty still are holding fast to the notion that they can’t be trusted).
The goal is to present Jewish testimony as presumptively suspect—not just the baseline “skepticism” that might greet any claim before proof is supplied, but a specific insistence that Jewish testimony in particular is probably part of a plot.
More about: Anti-Semitism, Gaza War 2023, Hamas