Like Many Who Came Before Them, Today’s Jewish Anti-Zionists Want to Rid Judaism of Its Particularity

June 17 2021

Last month, while Hamas was launching thousands of rockets at Israeli civilians, the City University of New York’s Jewish Law Students’ Association decided it needed to do something. So it put out a statement affirming “a Palestinian right to return, a free and just Palestine from the river to the sea, and an end to the ongoing nakba”—in other words, calling for the annihilation of the state of Israel. Such Jewish animosity toward the Jewish state is of course not limited to this particular student group. Natan Sharansky and Gil Troy observe:

The anti-Zionists know exactly what they are doing, and what they are undoing. They are trying to disentangle Judaism from Jewish nationalism, the sense of Jewish peoplehood. . . . In repudiating Israel and Zionism, hundreds of Jewish Google employees rejected what they call “the conflation of Israel with the Jewish people.” The voices of inflamed Jewish opponents of Israel and Zionism are in turn amplified by a militant progressive superstructure that now has an ideological lock on the discourse in American academia, publishing, media, and the professions that formerly respected American Jewry’s Zionism-accented, peoplehood-centered constructions of Jewish identity.

We call these critics “un-Jews” because they believe the only way to fulfill the Jewish mission of saving the world with Jewish values is to undo the ways most actual Jews [relate to] Jewishness. . . . In launching this attempt, these anti-Zionists join a long history of such un-Jews.

One of the Roman generals who helped raze Jerusalem and destroy the Second Temple may have been the first un-Jew. Tiberius Julius Alexander, the nephew of the leading Jewish philosopher Philo, “did not remain in his ancestral customs,” in the words of the ancient historian Josephus, a Jewish general who himself joined the Roman cause. Then, as now, those annoying Jews insisted on keeping their ghetto, their ethnonationalist state, if you will, and rejected the symbols of Rome’s more worldly multicultural empire.

Historians ultimately don’t know that much about Tiberius. What we do know is that despite his Jewish roots, he was anxious to help the world become civilized like Rome—and he unleashed the Roman legions against Alexandria’s Jews when he was prefect of Egypt from 66 to 69 CE. All this was warming up for his greatest crime against his people, serving as Titus’ second in command in 70 CE when the siege of Jerusalem plunged his own people into exile for nearly 2,000 years.

Read more at Tablet

More about: Ancient Rome, Anti-Zionism, Josephus

The U.S. Is Trying to Seduce Israel into Accepting a Bad Deal with Iran. Israel Should Say No

Last week, the International Atomic Energy Agency (IAEA) released its quarterly report on the Iranian nuclear program. According to an analysis by the Institute for Science and International Security, the Islamic Republic can now produce enough weapons-grade uranium to manufacture “five nuclear weapons in one month, seven in two months, and a total of eight in three months.” The IAEA also has reason to believe that Tehran has further nuclear capabilities that it has successfully hidden from inspectors. David M. Weinberg is concerned about Washington’s response:

Believe it or not, the Biden administration apparently is once again offering the mullahs of Tehran a sweetheart deal: the release of $10 billion or more in frozen Iranian assets and clemency for Iran’s near-breakout nuclear advances of recent years, in exchange for Iranian release of American hostages and warmed-over pious Iranian pledges to freeze the Shiite atomic-bomb program.

This month, intelligence photos showed Iran again digging tunnels at its Natanz nuclear site—supposedly deep enough to withstand an American or Israeli military strike. This tells us that Iran has something to hide, a clear sign that it has not given up on its quest for a nuclear bomb.

Meanwhile, Antony Blinken today completes a three-day visit to Saudi Arabia, where he is reportedly pressing the kingdom to enter the Abraham Accords. This is no coincidence, for reasons Weinberg explains:

Washington expects Israeli acquiescence in the emerging U.S. surrender to Iran in exchange for a series of other things important to Israel. These include U.S. backing for Israel against escalated Palestinian assaults expected this fall in UN forums, toning down U.S. criticism regarding settlement and security matters (at a time when the IDF is going to have to intensify its anti-terrorist operations in Judea and Samaria), an easing of U.S. pressures on Israel in connection with domestic matters (like judicial reform), a warm Washington visit for Prime Minister Netanyahu (which is not just a political concession but is rather critical to Israel’s overall deterrent posture), and most of all, significant American moves towards reconciliation with Saudi Arabia (which is critical to driving a breakthrough in Israeli-Saudi ties).

[But] even an expensive package of U.S. “concessions” to Saudi Arabia will not truly compensate for U.S. capitulation to Iran (something we know from experience will only embolden the hegemonic ambitions of the mullahs). And this capitulation will make it more difficult for the Saudis to embrace Israel publicly.

Read more at Israel Hayom

More about: Antony Blinken, Iran nuclear program, Israeli Security, Saudi Arabia, U.S.-Israel relationship