Since Belgium legalized doctor-assisted suicide in 2002, over 13,000 people have died at their physicians’ hands; euthanasia is also being used as a “cure” for mental-health problems and other non-terminal illnesses. Now the government has bullied a Catholic organization into adopting the practice. Sohrab Ahmari writes:

Typical of today’s aggressive liberalism, it wasn’t enough to have legalized euthanasia and expanded it to once-unimaginable situations, such as a patient who is dissatisfied with the results of a sex change. No, even euthanasia’s most ardent opponents must love euthanasia.

Proponents set their sights on the Brothers of Charity, [a] Catholic medical order [that] runs psychiatric hospitals worldwide, fifteen of them in Belgium, where it was founded in the early 19th century. . . . [The campaign against it] began with a civil ruling last year against a Catholic nursing home that had refused to permit doctors to euthanize a seventy-four-year-old resident. The woman’s adult children sued, and a court in Louvain ordered the home to pay €6,000 in fines and damages.

Then, [fearing more lawsuits], the board of the Belgian Brothers issued a statement authorizing physicians to euthanize non-terminal, mentally ill patients on the order’s premises. The statement asserted that euthanasia is a routine medical procedure, and that patient autonomy and the protection of life are of equally important value—in direct violation of the Catholic view, which is that the protection of life at all stages is absolute. . . .

Last week, Pope Francis intervened, ordering the Belgian chapter to stop offering euthanasia. The Belgian Brothers have until the end of August to comply.

The response from the political class so far has been to blow a Belgian raspberry at the supreme pontiff. . . . [But if they have their way], it would call into question the ability of any global religious organization to set policy for its various national chapters—a grave setback for international religious freedom. It would also be a tragedy for the 5,000 mentally ill patients the Brothers serve in Belgium.

In September, Cypriot police narrowly foiled a plot by an Iranian agent to murder five Jewish businessman. This was but one of roughly a dozen similar operations that Tehran has conducted in Europe since 2015—on both Israeli or Jewish and American targets—which have left three dead. Matthew Karnitschnig traces the use of assassination as a strategic tool to the very beginning of the Islamic Republic, and explains its appeal:

In the West, assassination remains a last resort (think Osama bin Laden); in authoritarian states, it’s the first (who can forget the 2017 assassination by nerve agent of Kim Jong-nam, the playboy half-brother of North Korean dictator Kim Jong-un, upon his arrival in Kuala Lumpur?). For rogue states, even if the murder plots are thwarted, the regimes still win by instilling fear in their enemies’ hearts and minds. That helps explain the recent frequency. Over the course of a few months last year, Iran undertook a flurry of attacks from Latin America to Africa.

Whether such operations succeed or not, the countries behind them can be sure of one thing: they won’t be made to pay for trying. Over the years, the Russian and Iranian regimes have eliminated countless dissidents, traitors, and assorted other enemies (real and perceived) on the streets of Paris, Berlin, and even Washington, often in broad daylight. Others have been quietly abducted and sent home, where they faced sham trials and were then hanged for treason.

While there’s no shortage of criticism in the West in the wake of these crimes, there are rarely real consequences. That’s especially true in Europe, where leaders have looked the other way in the face of a variety of abuses in the hopes of reviving a deal to rein in Tehran’s nuclear-weapons program and renewing business ties.