Founded in New York City in 1991, Jews for Racial & Economic Justice (JFREJ) describes itself as “inspired by Jewish tradition to fight for a sustainable world with an equitable distribution of economic and cultural resources and political power.” JFREJ has published a booklet titled “Understanding Anti-Semitism,” which devotes much attention to papering over the persecution of Jews in Muslim lands and to the topic of Islamophobia. To Karys Rhea and Keren Toledano, the document exhibits how so much of today’s “anti-racist activism . . . acts as a cover for Jew-hatred.” Perhaps most dangerous is JFREJ’s inclination to chalk up all forms of anti-Semitism that can’t be blamed on “white Christian nationalism” to what Marxists once termed “false consciousness.”

In [an] interview, [the group’s executive director] Audrey Sasson asserted that attacks on Jews, if committed by minorities, arise from “rightful anger about real problems.” Since black Americans are perceived to be a marginalized group, their hate crimes must be rationalized as an understandable, if misguided, rebellion against oppression—as opposed to the manifestations of anti-Semitism that they are.

By this reasoning, the Nation of Islam leader Louis Farrakhan—who famously compared Jews with “termites,” called Jews “bloodsuckers,” “great and master deceivers,” and the “enemy of God and the enemy of the righteous”—hates Jews because of some misplaced grudge against the system. And so when Farrakhan refers to Hitler as “a very great man” and attributes gay marriage, abortion, and anal sex to the “Satanic influence of the talmudic Jews,” he is merely reacting to the evil of the white, Christian West.

Above all, JFREJ prizes its “alliances” and readily dismisses the sins of its allies—even when those sins run counter to the group’s stated beliefs. In her interview, Sasson rightly described anti-Semitism as a “tool that punches up against Jews, in that it portrays Jews as powerful.” But this is precisely the conspiracist brand of anti-Semitism espoused by anti-Israel groups such as IfNotNow and Jewish Voice for Peace, with whom JFREJ partners. These outfits rely on an anti-capitalist, anti-colonialist framework that sees the Jewish collective (i.e., Israel) as the oppressive power and that equates Zionism with Palestinian suffering.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.