More then ten years ago, then-New York City mayor Michael Bloomberg boasted of his unique courage in confronting his city’s Ḥaredim in a regulatory fight over circumcision, asking rhetorically, “Who wants to have 10,000 guys in black hats outside your office, screaming?” Avi Schick sees this as the beginning of a trend whereby state and local politicians don’t simply endorse policies to which Orthodox Jews object, but deliberately choose policies aimed at interfering with their religious practices:

In October 2020, just as the harshest pandemic restrictions were being eased, Governor Cuomo created gerrymandered districts covering Orthodox Jewish neighborhoods where houses of worship were subject to severe limitations on attendance. Churches in those zones were also affected, but the governor openly declared that his target was “these ultra-Orthodox communities, who are also very politically powerful.”

Only Orthodox Jews are targeted for harsh treatment and simultaneously described as (too) politically powerful. The message is that they deserve what they get.

Most recently, New York and its most powerful media institution have unleashed dangerous rules and rhetoric aimed at religious schooling. Yeshivas have been educating students in New York for more than 120 years, and the laws governing private schools have been on the books even longer. That history signifies deep satisfaction with the yeshiva system, but it is dismissed because, as the New York Times wrote, those “who might have taken action have instead accommodated a ḥasidic voting bloc.”

I don’t believe that New York’s mayors and governors are anti-Semites. But the New York we inhabit at the moment reflects the convergence of the nanny state and the secular state. There is little deference to individual or parental autonomy, and even less respect for religious activity. The result is government limitations on circumcision, prayer, and religious education.

Yesterday, Israel’s Channel 12 reported that Israeli representatives have been involved in secret talks, brokered by the United Arab Emirates, with their Syrian counterparts about the potential establishment of diplomatic relations between their countries. Even more surprisingly, on Wednesday an Israeli reporter spoke with a senior official from Syria’s information ministry, Ali al-Rifai. The prospect of a member of the Syrian government, or even a private citizen, giving an on-the-record interview to an Israeli journalist was simply unthinkable under the old regime. What’s more, his message was that Damascus seeks peace with other countries in the region, Israel included.

These developments alone should make Israelis sanguine about Donald Trump’s overtures to Syria’s new rulers. Yet the interim president Ahmed al-Sharaa’s jihadist resumé, his connections with Turkey and Qatar, and brutal attacks on minorities by forces aligned with, or part of, his regime remain reasons for skepticism. While recognizing these concerns, Noah Rothman nonetheless makes the case for optimism:

The old Syrian regime was an incubator and exporter of terrorism, as well as an Iranian vassal state. The Assad regime trained, funded, and introduced terrorists into Iraq intent on killing American soldiers. It hosted Iranian terrorist proxies as well as the Russian military and its mercenary cutouts. It was contemptuous of U.S.-backed proscriptions on the use of chemical weapons on the battlefield, necessitating American military intervention—an unavoidable outcome, clearly, given Barack Obama’s desperate efforts to avoid it. It incubated Islamic State as a counterweight against the Western-oriented rebel groups vying to tear that regime down, going so far as to purchase its own oil from the nascent Islamist group.

The Assad regime was an enemy of the United States. The Sharaa regime could yet be a friend to America. . . . Insofar as geopolitics is a zero-sum game, taking Syria off the board for Russia and Iran and adding it to the collection of Western assets would be a triumph. At the very least, it’s worth a shot. Trump deserves credit for taking it.