New York Politicians vs. Orthodox Jews

Aug. 15 2023

More then ten years ago, then-New York City mayor Michael Bloomberg boasted of his unique courage in confronting his city’s Ḥaredim in a regulatory fight over circumcision, asking rhetorically, “Who wants to have 10,000 guys in black hats outside your office, screaming?” Avi Schick sees this as the beginning of a trend whereby state and local politicians don’t simply endorse policies to which Orthodox Jews object, but deliberately choose policies aimed at interfering with their religious practices:

In October 2020, just as the harshest pandemic restrictions were being eased, Governor Cuomo created gerrymandered districts covering Orthodox Jewish neighborhoods where houses of worship were subject to severe limitations on attendance. Churches in those zones were also affected, but the governor openly declared that his target was “these ultra-Orthodox communities, who are also very politically powerful.”

Only Orthodox Jews are targeted for harsh treatment and simultaneously described as (too) politically powerful. The message is that they deserve what they get.

Most recently, New York and its most powerful media institution have unleashed dangerous rules and rhetoric aimed at religious schooling. Yeshivas have been educating students in New York for more than 120 years, and the laws governing private schools have been on the books even longer. That history signifies deep satisfaction with the yeshiva system, but it is dismissed because, as the New York Times wrote, those “who might have taken action have instead accommodated a ḥasidic voting bloc.”

I don’t believe that New York’s mayors and governors are anti-Semites. But the New York we inhabit at the moment reflects the convergence of the nanny state and the secular state. There is little deference to individual or parental autonomy, and even less respect for religious activity. The result is government limitations on circumcision, prayer, and religious education.

Read more at Sapir

More about: Andrew Cuomo, Anti-Semitism, Coronavirus, Jewish education, Michael Bloomberg, New York City, Orthodoxy

What’s Behind Hamas’s Threat to Stall the Release of Hostages, and How Israel Should Respond

Feb. 12 2025

Hamas declared yesterday that it won’t release more hostages “until further notice.” Given the timing and wording of the announcement—several days before the release was supposed to take place, and speaking of a delay rather than a halt—Ron Ben-Yishai concludes that it is a negotiating tactic, aimed at “creating a temporary crisis to gain leverage.” Therefore, writes Ben-Yishai, “Hamas may reverse its decision by Saturday.” He adds:

Israel cannot afford to concede to Hamas’s demands beyond what is already outlined in the agreement, as doing so would invite continuous extortion throughout the negotiation process, further delaying hostage releases.

The group sees the public outrage and growing calls for action following the release of hostages in severe medical condition as an opportunity to extract more concessions. These demands include not only a rapid start to negotiations on the next phase of the deal and an end to the war but also smaller, immediate benefits, particularly improved conditions for displaced Gazans.

Beyond these tactical objectives, Hamas has another goal—one that Israelis do not always recognize: inflicting psychological pain on the Israeli public. The group benefits from, and perhaps even draws strength from, the anguish and emotional distress in Israel, as well as the testimonies of freed hostages detailing the abuse they endured. Hamas wants these stories to be heard—not only to pressure the Israeli government but also because, in the eyes of its supporters, Israel’s suffering is its ultimate victory.

Read more at Ynet

More about: Gaza War 2023, Hamas, Israeli Security