The Orthodoxies of the University Are Far More Dogmatic Than Those of the Faithful

Oct. 26 2017

Growing up in an Orthodox Jewish community, Celeste Marcus thought she knew something about dogmatism. Then she went to college:

College students, whether they are secular or religious, . . . have dogmas, cults, temples, scriptures, prooftexts, prophets, and methods of excommunication. Their loyalty to the group and its doctrine is often about the reward of belonging to a culture and a community. But inside their institutions of faith and ritual, they pursue the good life that their gods prescribe. . . .

I was raised in an Orthodox community, and so I recognized the religiosity and the piety. But I must note a significant difference. My denomination of Judaism, which calls itself Modern Orthodoxy, allowed for students to ask why we think what we think and why we do what we do. We were permitted to speak skeptically and express doubt. . . . (Granted, we still had to keep performing the practices, despite the overwhelming stream of underwhelming answers). The spiritual leaders—the good ones, anyway—are trained in a dialectical tradition, and they must show that they have mastered the vast and quarrelsome literature of the rabbis before they can claim, and are given, authority. They are trained to hold long, complicated conversations about hard questions.

So it was surprising for me to discover secular orthodoxies that are even more insular and disciplined than religious ones. The secular faiths that I see on campus demand certainty about questions that are too complex and too broad for certainty to be possible. They do not allow for questioning.

Welcome to Mosaic

Register now to get two more stories free

Register Now

Already a subscriber? Sign in now

Read more at Daily Pennsylvanian

More about: American politics, Modern Orthodoxy, Religion & Holidays, University

The Evidence of BDS Anti-Semitism Speaks for Itself

Oct. 18 2019

Israel’s Ministry of Strategic Affairs recently released a lengthy report titled Behind the Mask, documenting the varieties of naked anti-Semitic rhetoric and imagery employed by the movement to boycott, divest from, and sanction the Jewish state (BDS). Drawn largely but not exclusively from Internet sources, its examples range from a tweet by a member of Students for Justice in Palestine (the “world would be soooo much better without jews man”), to an enormous inflated pig bearing a star of David and floating behind the stage as the rock musician Roger Waters performs, to accusations by an influential anti-Israel blogger that Israel is poisoning Palestinian wells. Cary Nelson sums up the report’s conclusions and their implications, all of which give the lie to the disingenuous claim that critics of BDS are trying to brand “legitimate criticism of Israel” as anti-Semitic.

Sign up to read more

You've read all your free articles for this month

Register

Sign up now for unlimited access to the best in Jewish thought, culture, and politics

Already have an account? Log in now

Read more at Fathom

More about: Anti-Semitism, BDS, Roger Waters, Social media