Reflecting on the rush to buy the latest model of the iPhone, and on recent research into the social and psychic effects of the new age of electronic connectedness, Jonathan Sacks sees a problem ultimately rooted not in technology but in the collapse of traditional morality:

Between the Reformation and now, the ethic that bound society together was drawn from religion in one or other of its Judeo-Christian forms. Yes, there was a progressive secularization of power. But religion had a huge influence on society, some of it harsh and hypocritical but much of it admirable and altruistic. It strengthened the bonds of family and community, encouraging personal and social responsibility. It spoke of virtue, fidelity, and service to others. It told stories that made sense of our place in the universe and enacted rituals that inspired humility in the face of eternity.

For 50 years the West has been embarked on an experiment whose true cost we are only beginning to realize, namely the creation of a society without a shared moral code, an ethic known to academics as “expressive individualism,” which roughly means “do whatever you want and can get away with.”

People believed that the collateral damage could be dealt with by the state. It would care for the children of broken or abusive families. Its regulatory bodies would enforce financial and business ethics. Its tax regime would guarantee fairness in the distribution of rewards. But the state is no substitute for an internalized code of honor and personal responsibility. Unfettered freedom still means today what it meant to Thucydides long ago: the strong do what they will and the weak suffer what they must.

On the same day the cease-fire went into effect along the Israel-Lebanon border, rebel forces launched an unexpected offensive, and within a few days captured much of Aleppo. This lightening advance originated in the northwestern part of the country, which has been relatively quiet over the past four years, since Bashar al-Assad effectively gave up on restoring control over the remaining rebel enclaves in the area. The fighting comes at an inopportune for the powers that Damascus has called on for help in the past: Russia is bogged down in Ukraine and Hizballah has been shattered.

But the situation is extremely complex. David Wurmser points to the dangers that lie ahead:

The desolation wrought on Hizballah by Israel, and the humiliation inflicted on Iran, has not only left the Iranian axis exposed to Israeli power and further withering. It has altered the strategic tectonics of the Middle East. The story is not just Iran anymore. The region is showing the first signs of tremendous geopolitical change. And the plates are beginning to move.

The removal of the religious-totalitarian tyranny of the Iranian regime remains the greatest strategic imperative in the region for the United States and its allies, foremost among whom stands Israel. . . . However, as Iran’s regime descends into the graveyard of history, it is important not to neglect the emergence of other, new threats. navigating the new reality taking shape.

The retreat of the Syrian Assad regime from Aleppo in the face of Turkish-backed, partly Islamist rebels made from remnants of Islamic State is an early skirmish in this new strategic reality. Aleppo is falling to the Hayat Tahrir al-Sham, or HTS—a descendant of Nusra Front led by Abu Mohammed al-Julani, himself a graduate of al-Qaeda’s system and cobbled together of IS elements. Behind this force is the power of nearby Turkey.