How the Pomegranate Became a Jewish Fruit

Mentioned repeatedly in the Pentateuch as one of the five fruits that the Land of Israel produced in abundance, the pomegranate has long had special significance in Judaism and Jewish iconography. Federica Spagnoli writes:

The pomegranate is attested in ancient Elam, [now in southwestern Iran], during the 4th millennium BCE, and then spread to the rest of the Near East, . . . reaching Mesopotamia, Anatolia, Syria, and Palestine by the end of the 3rd millennium. . . . The brilliant red and yellow of the pomegranate’s skin, the blood-red juice, and its healthy properties create associations with human fertility, and thus life and death. In ancient Mesopotamian art pomegranates are often represented with the deities of fertility, fecundity, and abundance.

Pomegranate seeds were found in the principal cities of the 3rd millennium BCE Syria-Palestine, such as Ebla and Jericho, and the spread of pomegranate in the Levant continued during 2nd millennium BCE. . . . By the beginning of the 1st millennium BCE, the pomegranate is found especially in funerary contexts in the Levant, and it also achieves further symbolic value connected to kingship. Its image continued to be reproduced on textiles, wood, ivory, and precious metals, as well as in symbolic ornaments.

The Bible provides several interesting references to pomegranates (Hebrew rimmonim). The earliest is in Exodus 28:33-34 and 39:24-26, [read in synagogues tomorrow], and refers to tying blue, purple, and scarlet yarns in the shape of pomegranates, which alternated with golden bells, to embellish the hem of a priestly robe. Similar decoration had been used on Near Eastern elites’ robes since the 2nd millennium BCE, as can be seen on old Syrian and old Babylonian royal statuary. . . . [G]arlands of bronze pomegranates encircled the top of the pillars flanking the entrance of Solomon’s Temple in Jerusalem built by Phoenician architects and artisans (1King 7:18-20).

Read more at Ancient Near East Today

More about: Ancient Near East, Archaeology, Hebrew Bible, Land of Israel, Religion & Holidays

For the Sake of Gaza, Defeat Hamas Soon

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.

Read more at Commentary

More about: Gaza War 2023, Hamas, Joseph Biden