Joseph B. Soloveitchik on Tradition, Authority, and Historical Change

Focusing on a speech given by the 20th-century sage in 1975, Jeffrey Woolf analyzes Soloveitchik’s understanding of the halakhic authority of tradition, and his response to those who would say that Jewish law must change to keep up with a changing world:

The Torah, [according to Soloveitchik], has its own methodological and axiological integrity. It stands on its own two feet, and does not need to be validated by any source outside of itself. It is by no means . . . static, but it is internally stable and consistent.

It was precisely this deeply held axiom that prompted Soloveitchik’s passionate reaction to [those] who maintained that the rulings [of the talmudic sages] were conditioned upon a specific historical reality [and thus lose their validity if that reality changes. For them], halakhah becomes eminently malleable and can be freely adapted according to the will (or whim) of the interpreter. Soloveitchik forthrightly condemned the subjugation of Judaism to external systems of values, coercing it to conform thereto in violation of its textual and interpretive tradition. . . ..

At the same time, Soloveitchik definitely did not advocate a blind, . . . fundamentalist stance toward the outside world and its culture. . . . [He believed] that one should courageously enlist the full panoply of Western culture for the explication and enhancement of Judaism. Judaism, in Soloveitchik’s model, creatively engages and interacts with other systems of thought and value. It is enriched and our appreciation of it is deepened by that interaction. It does not, however, subordinate itself to them, or make its validity contingent on them. . . .

This is not to suggest . . . that changes in social and historical circumstances do not affect halakhah. Obviously, they do. However, the interaction between them (and the pace of that interaction) is predicated upon the tools that tradition itself provides.

Read more at Torah Musings

More about: Halakhah, Joseph B. Soloveitchik, Judaism, Religion & Holidays, Tradition

 

For the Sake of Gaza, Defeat Hamas Soon

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.

Read more at Commentary

More about: Gaza War 2023, Hamas, Joseph Biden