In the year 2000, some 170 Jewish scholars produced a statement, published in the Christian magazine First Things, that articulated the supposed shared principles of Judaism and Christianity and was meant to serve as the basis for further interfaith dialogue. The statement served in part as a Jewish response to Nostra Aetate, the Vatican’s seminal 1965 reassessment of its attitude toward religious tolerance, which removed many anti-Jewish teachings from Catholic doctrine. In an essay in Commentary, Jon Levenson sharply criticized the Jewish statement, warning that its emphasis on the commonalities of Jewish and Christian belief threatened to elide or suppress the differences, and thus undermine the very reasons for retaining those things that make Judaism unique. He revisits these arguments in conversation with Alan Rubenstein. (Audio, 30 minutes. Options for download and streaming are available at the link below.)
The Danger and Opportunity of Jewish-Christian Dialogue
The Democrats’ Anti-Semitism Problem Involves More Than Appearances
Last week, the Democratic National Committee formally broke with the national Women’s March over its organizers’ anti-Semitism and close associations with the Nation of Islam leader Louis Farrakhan. Also last week, however, the Democratic leadership gave a coveted seat on the House Foreign Affairs Committee to the freshman congresswoman Ilhan Omar—a supporter of boycotts of Israel who recently defended her 2012 pronouncement that “Israel has hypnotized the world” to ignore its “evil doings.” Abe Greenwald comments:
The House Foreign Affairs Committee oversees House bills and investigations pertaining to U.S. foreign policy, and it has the power to cut American arms and technology shipments to allies. So, while the Democrats are distancing themselves from anti-Semitic activists who organize a march every now and then, they’re raising up anti-Semites to positions of power in the federal government. . . .
There is no cosmetic fix for the anti-Semitism that’s infusing the activist left and creeping into the Democratic party. It runs to the ideological core of intersectionality—the left’s latest religion. By the lights of intersectionality, Jews are too powerful and too white to be the targets of bigotry. So an anti-Semite is perfectly suitable as an ally against some other form of prejudice—against, say, blacks or women. And when anti-Semitism appears on the left, progressives are ready to explain it away with an assortment of convenient nuances and contextual considerations: it’s not anti-Semitism, it’s anti-Zionism; consider the good work the person has done fighting for other groups; we don’t have to embrace everything someone says to appreciate the good in him, etc.
These new congressional Democrats [including Omar and her fellow anti-Israel congresswoman Rashida Tlaib] were celebrated far and wide when they were elected. They’re young, outspoken, and many are female. But that just makes them extraordinarily effective ambassadors for a poisonous ideology.