The modernist painter Mark Rothko, born Marcus Rothkowitz, came with his family from Russia to Portland, Oregon as a child. Academic success in high school won him a scholarship to Yale, where, in the early 1920s, he and other Jewish students confronted anti-Semitism and social exclusion. Unhappy, he left after two years, but during his time there he founded a journal that mocked the pretensions of Yale’s blue-blooded elite. Annie Cohen-Solal writes:

[Rothko] stressed the fact that Yale students worshiped an idol they had themselves built and that dictated their behavior, diverting them from essential values (work, truth, and friendship). “False gods! Idols of clay!” he exclaimed. “There is only one way to smash them, and that is a revolution in mind and spirit in the student body at Yale University. Let us doubt. Let us think. . . .” Describing this adoration of the golden calf, Rothko blacklisted five deceitful “false gods”: athletics, extracurricular activities, social success (by way of the fraternities), the opinion of the majority, and grades. He also criticized the superficial and fake behaviors—flattery and hero worship—that all too often ruled campus relationships. But he reserved his most vehement criticism for fraternities, athletes, pompous academics, and the submissive majority.

Two of the most important questions about the recent agreement with Hamas are “Why now?” and “What is the relationship between the deal and the military campaign?” To Ron Ben-Yishai, the answer to the two questions is related, and flies in the face of the widespread (and incorrect) claim that the same agreement could have been reached in May:

Contrary to certain public perceptions, the military pressure exerted on northern Gaza in recent months was the main leverage that led to flexibility on the part of Hamas and made clear to the terror group that it would do well to agree to a deal now, before thousands more of its fighters are killed, and before the IDF advances further and destroys Gaza entirely.

Andrew Fox, meanwhile, presents a more comprehensive strategic analysis of the cease-fire:

Tactically, Hamas has taken a severe beating in Gaza since October 2023. It is assessed that it has lost as much as 90 percent of military capability and 80 percent of manpower, although it has recruited well and boosted its numbers from below 10,000 to the 20–30,000 range. However, these are untrained recruits, often under-age, and the IDF has been striking their training camps in northern Gaza so they have been unable to form any kind of meaningful capability. This is not a fighting force that retains any ability to harm the IDF in real numbers, although, as seen this past week with a fatal IED attack, they are able to score the odd hit.

However, this has not affected Hamas’s ability to retain administrative control of Gaza.

Internationally, Hamas sits alone in glory on the information battlefield. It has won the most resounding victory imaginable in the world’s media, in Western states, and on the Internet. . . . The stock of the Palestinian cause rides high internationally and will only get higher as Hamas proclaims a victory following this cease-fire deal. By means of political pressure on Israel, the international information campaign has kept Hamas in the fight, extended the war, prolonged the suffering of Gazan civilians, and has ultimately handed Hamas a win through the fact of their continued survival and eventual rebuild.

Indeed, writes Fox in a separate post, the “images coming out of Gaza over the last few days show us that too many in the wider world have been played for fools.”

Hamas fighters have been seen emerging from hospitals and the humanitarian zone. Well-fed Palestinians, with fresh haircuts and Adidas tracksuits, or in just vests, cheer for the camera. . . . There was no starvation. There was no freezing. There was no genocide.