For at least four centuries, the intellectual center of rabbinic Judaism was located in the Sasanian empire, a pre-Islamic Persian kingdom that included Mesopotamia, home to a vast Jewish population and its flourishing yeshivas. Yet despite the fact that these Jews produced the Babylonian Talmud, several other works, and numerous inscriptions, surprisingly little is known to scholars about how they related to the state that ruled over them. Jeffrey L. Rubenstein reviews a new work by Simcha Gross that attempts to shed light on the subject:
Previously, scholars viewed the Babylonian Jewish community as largely independent, autonomous, and tolerated in the empire. The ruling Sasanians and the local political institutions were seen as remote, operating in the background but not really influencing Jews, who lived at some degree of social and political remove from their neighbors and overlords. Gross rejects this in favor of “a more immanent and integrationist model of Sasanian rule, which Jews could not avoid, and within and against which they positioned and defined themselves.”
The older model of a remote and largely tolerant empire emerged in part due to the relatively few references to the Sasanian court in the Talmud and the fact that when talmudic sources portray the Persian kings, they paint favorable, sympathetic pictures of them.
Likewise, the absence of many reports about persecution, violence, and martyrdom suggested to earlier scholars that Babylonian Jewry was not oppressed. When friction did occur, it was assumed that this was the work of fanatical Zoroastrian priests rather than the fault of the Sasanian kings. Gross is skeptical of this irenic picture, and for good reason.
Read more at Jewish Review of Books
More about: Ancient Persia, Babylonian Jewry, Jewish history, Talmud