A Tale of Things Remembered, and of People Trying to Forget, in 1950s Israel

Jan. 24 2019

Born, like David Ben-Gurion, in the Polish town of Płońsk, Mendel Mann (1916-1975) fled to the Soviet Union after the outbreak of World War II, eventually joining the Red Army. He came to Israel in 1948, and became a prolific writer of poetry, essays, short stories, and novellas in Yiddish. In his possibly autobiographical short story “The Encounter,” published in a 1966 anthology, he describes a chance meeting with a familiar-looking woman in the Israeli town of Ramat Gan around the year 1954. What follows is an exploration of the psychic after-effects of the Holocaust. Herewith, an excerpt from the opening scene, in Heather Valencia’s translation:

“Please don’t be offended at my speaking to you again. I wouldn’t have done so if you hadn’t just been passing by while I’m still waiting for my bus. I do know you.”

I said these words with an urgency and certainty that surprised even me. She put her shopping bag down on the pavement and looked at me silently.

“I traveled across Ukraine with the Soviet army, and somewhere in a shtetl in Volhynia I met you. It was a strange encounter. Don’t you remember the Russian soldier who talked to you in Yiddish? Have you forgotten a night journey in a truck with two armed soldiers?”

She wrung her hands and her lips began to tremble. “I don’t know you. I don’t want to know you!” she shouted. Her vehemence made me certain that she was the woman I remembered.

At last the bus came. I was grateful to the driver for saving me.

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More about: Arts & Culture, Holocaust survivors, Israeli literature, Yiddish literature


The Evidence of BDS Anti-Semitism Speaks for Itself

Oct. 18 2019

Israel’s Ministry of Strategic Affairs recently released a lengthy report titled Behind the Mask, documenting the varieties of naked anti-Semitic rhetoric and imagery employed by the movement to boycott, divest from, and sanction the Jewish state (BDS). Drawn largely but not exclusively from Internet sources, its examples range from a tweet by a member of Students for Justice in Palestine (the “world would be soooo much better without jews man”), to an enormous inflated pig bearing a star of David and floating behind the stage as the rock musician Roger Waters performs, to accusations by an influential anti-Israel blogger that Israel is poisoning Palestinian wells. Cary Nelson sums up the report’s conclusions and their implications, all of which give the lie to the disingenuous claim that critics of BDS are trying to brand “legitimate criticism of Israel” as anti-Semitic.

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More about: Anti-Semitism, BDS, Roger Waters, Social media